Mishnah
Mishnah

Commentaire sur Erouvin 8:9

חָצֵר שֶׁהִיא פְחוּתָה מֵאַרְבַּע אַמּוֹת, אֵין שׁוֹפְכִין בְּתוֹכָהּ מַיִם בְּשַׁבָּת, אֶלָּא אִם כֵּן עָשׂוּ לָהּ עוּקָה מַחֲזֶקֶת סָאתַיִם מִן הַנֶּקֶב וּלְמַטָּה, בֵּין מִבַּחוּץ בֵּין מִבִּפְנִים, אֶלָּא שֶׁמִּבַּחוּץ צָרִיךְ לִקְמוֹר, מִבִּפְנִים אֵין צָרִיךְ לִקְמוֹר:

Une cour inférieure à quatre coudées —l'eau ne doit pas y être renversée le Shabbath, [car dans quatre coudées (ou plus), l'eau que l'on a l'habitude d'utiliser chaque jour est absorbée à sa place et ne sort pas dans le domaine public. En moins de quatre coudées, il n'est pas absorbé à sa place et sort dans le domaine public], à moins qu'on ne lui fasse un trou pouvant contenir deux sa'ah, [c'est la quantité d'eau suffisante pour une journée d'utilisation ], depuis le conduit vers le bas, [c'est-à-dire que la cavité du trou doit contenir deux sa'ah avant que l'eau n'atteigne le conduit sur son bord à travers lequel elle s'écoule dans le domaine public], à la fois à l'intérieur ou à l'extérieur, [c'est-à-dire s'il fait le trou dans la cour ou dans le domaine public.] C'est juste que s'il l'a fait à l'extérieur, il doit le voûter, [c'est-à-dire qu'il doit lui faire une sorte de dôme-couverture, de sorte qu'il soit distinct du domaine public]; mais s'il l'a fait à l'intérieur, il n'a pas besoin de le sauter.

Bartenura on Mishnah Eruvin

אין שופכין לתוכה מים בשבת – that in the four cubits, the water that a person is used to using on each day is absorbed there in their place, and doesn’t go out into the public thoroughfare, but less than four cubits, the waters are not absorbed in their place and go out to the public thoroughfare.
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English Explanation of Mishnah Eruvin

Introduction Whereas the previous mishnayot dealt with drawing water from cisterns or streams, today’s mishnah deals with pouring out water inside a courtyard. The problem is that this may be considered taking something from the private domain and moving it to the public domain. Our mishnah deals with when this is considered a problem and when it is not.
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Bartenura on Mishnah Eruvin

עוקה – hole.
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English Explanation of Mishnah Eruvin

A courtyard which is less than four cubits: they may not pour out water in it on Shabbat unless they made a trough holding two se’ah from its drainage point downwards, regardless of whether [the trough] was outside or inside, except that if it was outside it is necessary to cover it and if it inside it is not necessary to cover it. In a courtyard which is larger than four square cubits, the sages allowed one to pour out water because they assumed that the water would be absorbed in the ground and would not make it out to the public domain. Even if the water should escape to the public domain, since the person didn’t intend to pour water from a private to a public domain, he has not transgressed any commandments. However, the sages prohibited pouring water out onto the ground in a courtyard smaller than four square cubits lest the water goes from the public to the private domain. He is allowed to pour water out onto the ground in a small courtyard if he makes a drainage trough to catch the water before it goes out to the public domain. The trough must be able to hold at least two se’ah of liquid (about 24 liters), which the sages estimated to be the average amount of water that a person would use in day. The drainage point was at the top of the trough, to allow overflowing liquid a way out. The mishnah teaches that the trough can either be in or outside the courtyard’s walls. Even though if it is outside the courtyard, it is in the public domain, it is still not considered part of the public domain. However, if he makes it outside, he must cover lest he make the trough four by four handbreadths wide and three handbreadths deep in which case it is a karmelit. It would be prohibited to pour water from a private domain (inside the courtyard) to a karmelit. If he covers it, it is no longer considered a karmelit. If he makes the trough inside the courtyard, like the courtyard, the trough is also a private domain and there is therefore no need to cover it.
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Bartenura on Mishnah Eruvin

מחזקת סאתים – because a person usually consumes two Seah of water a day (from the supply in the cistern – see Talmud Eruvin 88a).
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Bartenura on Mishnah Eruvin

מן הנקב ולמטה – so that the hollow of the hole supports two Seah prior to the water reaching the perforation that is on its rim that causes an uninterrupted flow into the public thoroughfare.
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Bartenura on Mishnah Eruvin

בין מבפנים בין מבחוץ – whether he made the hole in the courtyard or whether it was made in the public thoroughfare.
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Bartenura on Mishnah Eruvin

צריך לקמור – to make upon it a kind of arch covering from above in order that it is separated from the public thoroughfare.
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