Talmud zu Nazir 6:2

וְחַיָּב עַל הַיַּיִן בִּפְנֵי עַצְמוֹ, וְעַל הָעֲנָבִים בִּפְנֵי עַצְמָן, וְעַל הַחַרְצַנִּים בִּפְנֵי עַצְמָן, וְעַל הַזַּגִּים בִּפְנֵי עַצְמָן. רַבִּי אֶלְעָזָר בֶּן עֲזַרְיָה אוֹמֵר, אֵינוֹ חַיָּב עַד שֶׁיֹּאכַל שְׁנֵי חַרְצַנִּים וְזַגָּן. אֵלּוּ הֵן חַרְצַנִּים וְאֵלּוּ הֵן זַגִּים, הַחַרְצַנִּים אֵלּוּ הַחִיצוֹנִים, הַזַּגִּים אֵלּוּ הַפְּנִימִים, דִּבְרֵי רַבִּי יְהוּדָה. רַבִּי יוֹסֵי אוֹמֵר, שֶׁלֹּא תִטְעֶה, כְּזוֹג שֶׁל בְּהֵמָה, הַחִיצוֹן זוֹג וְהַפְּנִימִי עִנְבָּל:

Und er haftet für den Wein an sich, für die Trauben an sich, für die Chartzanim an sich und für die Zagim an sich. R. Elazar sagt: Er haftet nicht, bis er zwei Chartzanim (Körner) und deren Zack (Schale) isst, [es wird geschrieben (Numeri 6: 4): "Von Chartzanim bis Zag", wobei das Minimum von "Chartzanim" zwei ist , für die es einen Zack gibt. Die Halacha entspricht nicht R. Elazar b. Azaryah. Aber wenn man von Chartzan und Zack isst, bekommt man erst Streifen, wenn man eine Olivengröße isst. Welches sind "Charzanim" und welche sind "Zagim"? Die Chartzanim sind die äußeren (die Schale); die Zagim, die inneren (die Kerne). Dies sind die Worte von R. Yehudah. R. Yossi sagt: Machen Sie keinen Fehler. [R. Yossi gab ein Zeichen, um einen Fehler zu verhindern.] Es ist wie die Glocke eines Tieres. Der äußere Teil heißt "zug"; der innere Teil "inbal" (der Klöppel).

Jerusalem Talmud Orlah

MISHNAH: Leaves, shoots, vine sap, and the flower¹⁷⁸Definition of Maimonides, Arabic אַלפֻקָאח. He emphasized that חִצרִם “budding fruit” is forbidden. The same definition may be found in Arukh: “The state between budding of the flower and development of the fruit.” are permitted for ‘orlah, the Fourth Year, and a nazir¹⁷⁹He is forbidden (Num. 6:4) “anything made from the wine-vine”., but forbidden from a pagan sacred grove¹⁸⁰Anything used in pagan worship is permanently forbidden for all usufruct except the soil and what stands on it. Therefore the grove itself cannot be forbidden but everything taken from it is.. Rebbi Yose said, the flower is forbidden because it is a fruit. Rebbi Eliezer says, it is forbidden to use ‘orlah sap as curd. Rebbi Joshua said, I heard explicitly that one is permitted to use sap of leaves and sap of roots as curd. But the sap of unripe figs is forbidden because that is a fruit.
Anqoqlot¹⁹⁰Neither the meaning nor the etymology of this word are known as will be clear from the Halakhah. In the opinion of Arukh, the word designates the edible young shoots of the vine; this follows the Gaonic commentary of R. Nathan Av Hayeshivah who reads קנוקלות, or the reading of Or Zarua קנוקנות, “hairline sinews” (Babli Ḥulin 92b). This explanation is incompatible with the Yerushalmi. In the opinion of S. Krauss, the word is an expansion of עקל to which compare Arabic עקּל “to produce grapes”. The text of Sifra [Qedošim Parasha 3(3)] את ענקוקלות והבוסר also shows that ענקוקלות are misdeveloped grapes., the grape skins, the grape seeds, and the afterwine made from them, pomegranate skins and their flowers¹⁹¹The remainder of the flower visible at the tip of the outer skin., nut shells, and seeds¹⁹²Of any ‘orlah tree. are forbidden from ‘orlah, sacred groves, and for a nazir¹⁹³Only the first four items.. They are permitted in the fourth year¹⁹⁴Only fruits are forbidden unless redeemed.. Windfall¹⁹⁵Of fully formed fruits. is forbidden for all of these.
Rebbi Yose said, one may plant an ‘orlah shoot but not an ‘orlah nut because the latter is a fruit. Also, one does not graft with spathe¹⁸⁵Definition of Maimonides; Arabic טַלע. Arukh and Rashi, based on Gaonic sources, define as “dates that never ripen.” I. Löw (followed by S. Lieberman) takes it as the male flower which from an ‘orlah date palm may not be taken to hang into the branches of a female tree. of ‘orlah.

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