Гевурот гешамим («могущество дождя») упоминается в техият хаметим (молитва воскресения) [Гевурот гешамим: «Мешив харуах», что является выражением не умоления, а воспоминания и восхваления. Это называется "гевурот гешамим", потому что дождь - одно из могущественных деяний Святого, благословенного Он, а именно. (Иов 9:10): «Он совершает великие дела, помимо поиска»; (Там же 5:10): «Он дает дождь на лицо земли».]; и дождь просят ["veten tal umatar livracha" (который является просьбой)] в биршат хашаним (благословение лет). [Поскольку дождь - это поддержка, они поместили просьбу о дожде в благословение поддержки.]; а хавдалах [в конце субботы] рассказывается в чонен хадаат («кто дарует знание») [что является первым благословением в будний день. И в «Йерушалми»: «Почему хавдалах был помещен в чонен хадаат? Ведь без знания нет хавдалы (« дискриминации »)». И это - галаха.] Р. Акива говорит: Это читается индивидуально как четвертое благословение. Р. Элиэзер говорит: «Это сказано в благодарении.
Tosefta Berakhot
If he did not mention [God’s] power [to bring down] rain in [the Beracha (blessing) of] Techiyat Hametim (Resurrection of the Dead) and he did not ask for rain in Birkat Hashanim (The Blessing for the Year) he has to go back [to the beginning of Shmoneh Esreh]. If he did not say Havdalah in [the Beracha of] Chonen Hadaat (He Who Grants Wisdom) he can say it over the cup [of wine], but if he did not say it [over the cup of wine then] he has to go back to the beginning [of Shmoneh Esreh]. Rebbi Yossi says, “Even someone who did not mention the covenant in Birkat Haaretz (The Blessing for the Land of Israel) [of Birkat Hamazon (Grace After Meals)] has to go back [to the beginning of Birkat Hamazon]."
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Tosefta Berakhot
Any [holiday] on which there is no Mussaf [prayer] for example, Chanukah and Purim, on Shacharit and Mincha he prays [the Shmoneh Esreh with] eighteen [Berachot (blessings)] and he says [the paragraph] about the occasion in [the Beracha of] Hodaah (Thanks). And if he did not say [the paragraph] about the occasion, he does not have to go back [to the beginning of Shmoneh Esreh]. And any [holiday] which has on it [the] Mussaf [prayer], for example Rosh Chodesh (New Month), and Chol Hamoed (the intermediate days of Sukkot and Pesach), on Shacharit and Mincha10 he would pray [the prayer of Shmoneh Esreh with] eighteen [Berachot] and he says [the paragraph] about the holiness of the day11 in [the Beracha of] Avodah (Temple Service).12 Rebbi Eliezer says, “[he says the paragraph about the holiness of the day] in [the Beracha of] Hodaah, and if he did not say it then he has to go back [to the beginning of Shmoneh Esreh].” In [the] Mussaf [prayer] he prays [the Shmoneh Esreh consisting of] seven [Berachot] and he says [the paragraph about the] holiness of the day in the middle [Beracha]. [On] Shabbat that fell out on Rosh Chodesh or on Chol Hamoed, during Shacharit and during Mincha he prays [the Shmoneh Esreh prayer that consists of] seven [Berachot] and he says [the paragraph about the] occasion in [the Beracha of] Avodah. Rebbi Eliezer says, “[He says the paragraph about the holiness of the day] in [the Beracha of] Hodaah, and if he did not say it then he has to go back [to the beginning of Shmoneh Esreh].” In [the] Mussaf [prayer] he prays [the Shmoneh Esreh consisting of] seven [Berachot] and he says [the paragraph about the] holiness of the day in the middle [Beracha]. On Shabbat, on Yom Tov (Pesach, Shavuot and Sukkot), and on Yom Kippur] he prays [the Shmoneh Esreh consisting of] seven [Berachot] and he says [the paragraph about the] holiness of the day in the middle [Beracha]. Rabban Shimon Ben Gamliel and Rebbi Yishmael the son of Rebbi Yochanan Ben Beroka say, “Any time that he is supposed to say seven [Berachot in Shmoneh Esreh] he says [the paragraph about the] holiness of the day in the middle [Beracha].”
