בְּשַׂר קָדְשֵׁי קָדָשִׁים שֶׁנִּטְמָא, בֵּין בְּאַב הַטֻמְאָה, בֵּין בִּוְלַד הַטֻמְאָה, בֵּין בִּפְנִים, בֵּין בַּחוּץ, בֵּית שַׁמַּאי אוֹמְרִים, הַכֹּל יִשָּׂרֵף בִּפְנִים, חוּץ מִשֶּׁנִּטְמָא בְּאַב הַטֻמְאָה בַּחוּץ. וּבֵית הִלֵּל אוֹמְרִים, הַכֹּל יִשָּׂרֵף בַּחוּץ, חוּץ מִשֶּׁנִּטְמָא בִּוְלַד הַטֻמְאָה בִּפְנִים:
Плоть святых святых, которая стала нечистой, будь то через ав хатума или влад хатума, внутри (азара) или снаружи —Бет Шаммай говорит: все должно быть сожжено внутри [в великом Бет хадешен («дом пепла») в азаре, где они сожгли святую святых, ставших непригодными. Ибо все, что становится непригодным в святости, сгорает в (месте) святости], за исключением того, что стало нечистым из-за ав хатума снаружи, [поскольку нечистота является мрачной, а нечистота произошла снаружи, ее не следует приводить в азара должна быть сожжена, так как она не стала непригодной в святости.] Бет Гилель говорит: все сжигается снаружи, кроме того, что стало нечистым из-за внутренней хадумы, [в этом случае есть два (факторы, диктующие его сжигание внутри) ): его нечистота произошла изнутри, а нечистота - в меньшей степени тяжести. Но если он стал нечистым от ав хатума, его нечистоту нельзя держать в себе до тех пор, пока он не будет сожжен, а должен быть немедленно удален и сожжен снаружи.]
Sefer HaChinukh
From the laws of the commandment is that which they, may their memory be blessed, said (Mishnah Shekalim 8:6) that if it became impure on the interior, we burn it on the interior; if it became impure on the exterior, we burn it on the exterior. And we burn it, whether it became impure from a main category of impurity or its immediate derivative. The owners burn notar of lower level [sacrifices] in their homes. And no bones of [sacrifices] that do not have marrow require burning, except for the bones of the Pesach sacrifice. And this matter strengthens a little our argument that we said about the spoiling of meat. And therefore the bones that do not come to spoiling do not require burning - except for the bones of the Pesach sacrifice: Since they are in the [negative commandment] of "and you shall not break a bone in it" (Exodus 12:46), there is usually a little meat upon them, because of the fear of breaking. And therefore they said in general about all of [their bones] that they require burning. And these are [the items] that are burned: Meat of [sacrifices] that have become impure or notar, or of a sacrifice that has become disqualified; also a meal-offering that has become impure, notar or disqualified; an undetermined guilt-offering about which it has become known (after) [before] its blood was sprinkled that the owner did not sin; a fowl sin-offering that came about a doubt; the hair of a pure nazirite; orlah (fruit of the first three years); and forbidden mixtures of the vineyard (so is it found in most hand-written manuscripts) - behold, these are burnt. And [while we are on this], we will write [the items] that are buried, and these are them: consecrated [animals] that died - whether consecrated for the altar or consecrated for the upkeep of the [Temple]; the fetus of consecrated [animals] that miscarried is to be buried, [and] if it passed a placenta, it is [also] buried; an ox that is stoned; a beheaded calf; the birds of a metsora; the hair of an impure nazirite; a firstborn donkey; meat with milk; and non-sacred animals slaughtered in the [Temple] yard. And the rest of the details of the commandment are elucidated in Pesachim and at the end of Temurah.
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