Плоть святых святых, которая стала нечистой, будь то через ав хатума или влад хатума, внутри (азара) или снаружи —Бет Шаммай говорит: все должно быть сожжено внутри [в великом Бет хадешен («дом пепла») в азаре, где они сожгли святую святых, ставших непригодными. Ибо все, что становится непригодным в святости, сгорает в (месте) святости], за исключением того, что стало нечистым из-за ав хатума снаружи, [поскольку нечистота является мрачной, а нечистота произошла снаружи, ее не следует приводить в азара должна быть сожжена, так как она не стала непригодной в святости.] Бет Гилель говорит: все сжигается снаружи, кроме того, что стало нечистым из-за внутренней хадумы, [в этом случае есть два (факторы, диктующие его сжигание внутри) ): его нечистота произошла изнутри, а нечистота - в меньшей степени тяжести. Но если он стал нечистым от ав хатума, его нечистоту нельзя держать в себе до тех пор, пока он не будет сожжен, а должен быть немедленно удален и сожжен снаружи.]
Bartenura on Mishnah Shekalim
הכל ישרף בפנים – in the large place where the ashes of sacrifices were deposited which was in the Temple courtyard for there they would burn the unfit/disqualified meat of the most holy sacrifices for everything that was disqualified/unfit for the holy sacrifice, we burn it in the holy [precincts].
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English Explanation of Mishnah Shekalim
Introduction
This mishnah discusses “most holy” sacrifices such as burnt-offerings, guilt offerings or sin offerings which were defiled either within the Temple or outside of it. That these sacrifices must be burnt is clear and agreed to by all. However, Bet Shammai and Bet Hillel disagree whether the sacrifice is burned inside or outside of the Temple.
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Bartenura on Mishnah Shekalim
חוץ מנטמא באב הטומאה בחוץ – for since its defilement is stringent and its disqualification occurred outside, one cannot bring it into the Temple courtyard to burn it for its disqualification did not occur in the holy [precincts].
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English Explanation of Mishnah Shekalim
Meat of most holy things which was defiled, whether by a principal uncleanness or by a derived uncleanness, whether inside or outside [the precincts of the temple]: Bet Shammai say: it must all be burnt within, except when defiled outside by a principal uncleanness. According to Bet Shammai all of these unclean sacrifices must be burned within the Temple precincts, in the place within the courtyard where the ashes were placed (called the “Place of the Ashes”). The only exception is a sacrifice which was defiled by a principal uncleanness while it was outside of the Temple. Since this sacrifice acquired a more serious form of uncleanness it is not brought into the Temple. However, if it had only become unclean through contact with a derived uncleanness, it is brought in and burned in the Temple.
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Bartenura on Mishnah Shekalim
חוץ משנטמא בולד הטומאה בפנים – for it has two [leniencies]: its defilement was inside, and the leniency of its ritual defilement, but if it was defiled by a primary uncleanness, we do not cause the delay of the ritual defilement inside until it is burned but we remove it immediately and burn it outside.
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English Explanation of Mishnah Shekalim
But Bet Hillel say: it must all be burnt outside, except that which was defiled by a derived uncleanness within. Bet Hillel hold that all of these sacrifices are burned outside of the Temple. Anything that was made unclean outside the Temple is not brought inside. Furthermore, they hold that if it came into contact with a serious form of uncleanness within the Temple, it must be brought out and burned outside of the Temple. The only exception to their rule is that if one of the “most holy” sacrifices became impure with a light form of purity within the Temple, it need not be removed and may be burned within the Temple.
