Над зикким [звёздами, которые, кажется, открывают небосвод и которые метают стрелой с места на место; или же, звезда, которая, кажется, имеет длинный хвост], и зеваот [когда земля дрожит и грохочет], и молнии и реамим [звуки, слышимые на небосводе из облаков, льющих воду друг в друга, а именно. (Иеремия 10:13): «Под звуки Его льющихся из воды к небесам»] и над ветрами [которые дуют бурно и случаются лишь изредка], он говорит: «Блажен, чья сила и может наполнить Мир." [И если он хочет, он говорит: «Блажен Тот, Кто сотворил творение», все это акты творения, а именно. (Псалтирь 135: 7): «Он сделал молнии для дождя». Но над горами, холмами и т. Д. Он, в частности, говорит: «Кто создает творение»; ибо он не может сказать: «Чья сила и мог бы наполнить мир», это видно не во всем мире, а в каждом на своем месте.] Над горами, холмами, морями, реками и пустынями он говорит: «Блажен Тот, кто создает творение ". Р. Иегуда говорит: «Если он видит великий океан [Океан, который окружает мир], он говорит:« Благословен Тот, кто сотворил великий океан »[он получает благословение сам по себе из-за его обширности и значимости.] это так, когда он видит это по случаю [после тридцати дней]. Из-за дождей и хороших отчетов он говорит: «Барух Хатов Vehametiv» («Блажен, кто добр и делает добро») [Это так, когда у него есть земля с другим, подразумевается: «кто хорош (для его) и делает добро (другим) "; но если у него вообще нет земли, он говорит: «Мы благодарим Тебя, о Боже наш, за каждую каплю, которую Ты принес нам и т. д.» А если он сам имеет землю, он благословляет: «шехечеяну».] И в плохих новостях он говорит: «Варух Даян ха-Эмет» («Блажен истинный Судья»).
Bartenura on Mishnah Berakhot
זיקין – A star that appears like it opens up the firmament and shoots like an arrow from place to place. Alternatively, it is a star that appears like it has a long tail.
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English Explanation of Mishnah Berakhot
Introduction
This mishnah continues to list various blessings recited upon seeing or hearing things.
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Bartenura on Mishnah Berakhot
זועות – That the earth quakes and trembles.
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English Explanation of Mishnah Berakhot
[On witnessing] comets, earthquakes, thunder, or windy storms one says, “Blessed be He whose strength and might fill the world.” These are phenomena that “fill the world” for people see them at many places at the same time.
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Bartenura on Mishnah Berakhot
רעמים – Sound is that heard in the firmament from clouds that pour forth water from one to another, as it says (Jeremiah 51:16), “When He makes His voice heard, There is a rumbling of waters in the skies.”
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English Explanation of Mishnah Berakhot
[On seeing] mountains, hills, seas, rivers or deserts one says, “Blessed be He who made creation.” These are geological structures that were a part of God’s original creation.
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Bartenura on Mishnah Berakhot
ועל הרוחות – that come in a storm-wind in vehemence and are not found other than occasionally.
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English Explanation of Mishnah Berakhot
Rabbi Judah says: one who sees the Great Sea should say, “Blessed be He who made the Great Sea,” if he sees it at intervals. This is the second time that we have seen Rabbi Judah rule that blessings have to be specific to the situation. The first was in 6:1. Here too he distinguishes between the “Great Sea,” which is the Mediterranean and other seas. Over the former he recites a specific blessing, whereas over other seas in rivers he recites a more generalized blessing. However, he only recites this special blessing if he sees the Great Sea periodically, which the Talmud explains as being once in thirty days. One who sees the Great Sea every day does not bless every day.
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Bartenura on Mishnah Berakhot
ברוך שכחו מלא עולם – And if he desires, he should recite the blessing, “Praised [are You God] who is the Author of Creation” for all of these are acts of creation as it is written (Psalms 135:7), “[He makes clouds rise from the end of the earth;] He makes lightning for the rain ; [He releases the wind from His vaults],”but on the mountains and on the hills, etc., one says, “Who is the Author of Creation, specifically, but he is not able to make the blessing on them, “that His power fills the world” which are not seen in most of the world, but rather each and every person [recites the blessing] in his place.
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English Explanation of Mishnah Berakhot
For rain and for good news one says, “Blessed be He that is good and grants good.” Some commentators say that one blesses over rain only if it hasn’t rained for a long time. However, others say that in Israel, a very dry country, people are so happy when it rains for the first time that they also recites the blessing the first time it rains in the rainy season.
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Bartenura on Mishnah Berakhot
הים הגדול – The Mediterranean Sea that surrounds the world (at least as the ancients understood it).
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English Explanation of Mishnah Berakhot
For bad news one says, “Blessed be the true judge.” Today this is the blessing that a person recites upon hearing that someone has died.
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Bartenura on Mishnah Berakhot
ברוך שעשה הים הגדול – On account of its size and importance, establishes a blessing for itself.
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Bartenura on Mishnah Berakhot
לפרקים – At thirty day intervals
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Bartenura on Mishnah Berakhot
על הגשמים – He recites the blessing, “Who Is Good and Does Good” as whomever possesses land in partnership with another, for this is implies "הטוב והמטיב"/Who is Good and Does Good”; – Good – for himself and “who does good”- for another; but he who lacks land altogether should say, “We give thanks to You, O LORD our God for every drop [of rain] that you have caused to fall for us, etc.” And if he owns land on his own, he makes the blessing, “שהחיינו/Who has Kept Us Alive.”
