Estas são as coisas com as quais alguém cumpre sua obrigação [de comer matzoth] na [primeira noite de] Pessach, [quando ele é obrigado a comer matzoth, viz. (Êxodo 12:18): "À noite comereis matzoth"]: com trigo, com cevada, com espelta, com aveia e com aveia de cauda de raposa, [mas não com arroz, milho e outras espécies, sendo escrito (Deuteronômio 16: 3): "Você não comerá chametz sobre ele; sete dias você comerá matzoth sobre ele". A pessoa cumpre sua obrigação de matzah apenas com coisas suscetíveis de se tornar chametz—excluir arroz, milho e outras espécies, que não se tornam chametz, mas apenas putrefação.] E alguém cumpre sua obrigação com demai e com ma'aser rishon, cujo terumah foi tomado, e com ma'aser sheni e hekdesh que foram redimido [A necessidade de enumerar tudo isso é explicada no décimo oitavo capítulo do Shabbath] e Cohanim (cumprem sua obrigação) com chalá e com teruma. [(Se isso não fosse afirmado) eu poderia pensar que matzah, adequada para todos os homens, é necessária, mas challah e terumah não são adequadas para não-sacerdotes. Portanto, somos avisados de outra maneira.] O desafio da todah (oferta de ação de graças) e as bolachas da oferta dos naziritas— Se alguém os fez para si mesmo, [embora sejam de boa-fé matzah], ele não cumpre sua obrigação com eles, [está escrito (Êxodo 12:17): "E vigiarás o matzoth" —matzah que é vigiado por causa da matzah; excluir estes, que não são vigiados por causa da matzah, mas por causa da oferta.]; se ele os fez vendê-los no mercado, ele cumpriu sua obrigação com eles. [Pois com o que quer que seja vendido no mercado, ele diz para si mesmo: "Se eu os vender, tudo bem; se não, eu os comerei como matzá de mitsvá."]
Bartenura on Mishnah Pesachim
ידי חובתו – because of the obligation of [eating] Matzah on the first night for he is obligated to eat Matzah as it is written (Exodus 12:18): “[In the first month, from the fourteenth day of the month] at evening, you shall eat unleavened bread…”
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English Explanation of Mishnah Pesachim
Introduction
This mishnah lists those types of grains with which one can make the obligatory matzah on Pesah. There is a duel function to this list anything which can be used to make matzah can also become chametz. Hence, this mishnah also indirectly teaches us which types of grain must be removed before Pesah.
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Bartenura on Mishnah Pesachim
בחטים ובשעורים – but not rice, millet and other species, as it is written (Deuteronomy 16:3): “You shall not eat anything leavened with it; for seven days thereafter you shall eat unleavened bread…” things that can become leavened, a person fulfills his religious obligation in consuming Matzah/unleavened bread, excluding rice and millet and other species that do not become leavened, but towards decay.
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English Explanation of Mishnah Pesachim
These are the things with which they fulfill their obligation on Pesah: with wheat, with barley, with spelt, with rye, and with oats. This is the list of grains from which one may make the obligatory matzah. Note that rice is not on the list. According to the mishnah, matzah may not be made out of rice nor does rice become chametz.
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Bartenura on Mishnah Pesachim
ובדמאי ובמעשר ראשון שנטלה תרומתו – all of these for what reason are they needed? They are explained in the Tractate Shabbat, chapter eighteen (Mishnah 1 – “You may clear away – on the Sabbath-even four or five piles”).
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English Explanation of Mishnah Pesachim
And they fulfill [the obligation] with demai, with first tithe whose terumah has been separated, and with second tithe or sanctified property which have been redeemed; We have encountered this list on several occasions already (Shabbat 18:1; Eruvin 3:2; Sanhedrin 8:2; Makkot 3:2). It is basically a list of foods which can be eaten, at least according to toraitic law. The opposite is in section four those foods are prohibited and hence one cannot use them to fulfill the obligation to eat matzah.
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Bartenura on Mishnah Pesachim
והכהנים בחלה ובתרומה – for you might have thought that we require Matzah/unleavened bread that is worth and appropriate for all people, but Hallah and priest’s due are not appropriate for foreigners (i.e., non-Kohanim), it comes to teach us [that this is not the case].
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English Explanation of Mishnah Pesachim
And priests [can fulfill their obligation] with hallah and terumah. Hallah (which a person must separate when he makes dough) and terumah are given to the priest, who may use them to make his matzah. A non-priest cannot eat them and hence cannot use them for matzah.
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Bartenura on Mishnah Pesachim
חלות תודה ורקיקי נזיר אין יוצאין בהן – even though they are fully Matzah, as it is written (Exodus 12:17): “You shall observe the [Feast of] Unleavened Bread”, [we require] Matzah that is preserved for the purpose of [consuming] Matzah, excluding those which are not preserved for the purpose of [consuming] Matzah, but for the purpose of a sacrifice.
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English Explanation of Mishnah Pesachim
But not with untithed produce, nor with first tithe whose terumah has not been separated, nor with second tithe or sanctified property which have not been redeemed. The opposite list of that in section two.
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Bartenura on Mishnah Pesachim
למכור בשוק יוצאין בהם – for everything can be sold in the market, for he says, if they are sold, they are sold, and if not, I will myself with eat it as the Matzah [in fulfillment] of the Mitzvah.
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English Explanation of Mishnah Pesachim
Loaves of the thanksgiving offering and the wafers of a nazirite: If he made them for himself, they cannot fulfill [their obligation] with them; If he made them to sell in the market, they can fulfill [their obligation] with them. These loaves and wafers are not chametz and hence might potentially be usable for matzah. The mishnah rules that if he made them for his own personal use then they are already sanctified and one cannot use them for matzah. In other words, although they physically fulfill the requirements of matzah, since they were sanctified for another use they cannot count also as matzah on Pesah. However, if he is a merchant and made them to sell to those who need to bring sacrifices, then they have not yet become sanctified and they may be used as obligatory matzah on Pesah.
