Mishnah
Mishnah

Comentário sobre Meguilá 2:5

כָּל הַיּוֹם כָּשֵׁר לִקְרִיאַת הַמְּגִלָּה, וְלִקְרִיאַת הַהַלֵּל, וְלִתְקִיעַת שׁוֹפָר, וְלִנְטִילַת לוּלָב, וְלִתְפִלַּת הַמּוּסָפִין, וְלַמּוּסָפִין, וּלְוִדּוּי הַפָּרִים, וּלְוִדּוּי הַמַּעֲשֵׂר, וּלְוִדּוּי יוֹם הַכִּפּוּרִים, לַסְּמִיכָה, לַשְּׁחִיטָה, לַתְּנוּפָה, לַהַגָּשָׁה, לַקְּמִיצָה וְלַהַקְטָרָה, לַמְּלִיקָה, וְלַקַּבָּלָה, וְלַהַזָּיָה, וּלְהַשְׁקָיַת סוֹטָה, וְלַעֲרִיפַת הָעֶגְלָה, וּלְטַהֲרַת הַמְּצֹרָע:

O dia inteiro (ou seja, o dia) é kasher para: a leitura da Megillah, a recitação de Hallel, o toque do shofar, a tomada do lulav, a recitação da oração do mussaf, a oferta do mussaf, a confissão sobre os novilhos [o novilho do sumo sacerdote ungido e o novilho do esquecimento da congregação, sobre os quais é feita a confissão pelos pecados pelos quais foram trazidos, a dízima-confissão [(Deuteronômio 26:13): "Eu removi as coisas sagradas da casa, etc. "], a confissão de Yom Kipur, colocação das mãos (s'michah) [(Levítico 1: 4):" E ele porá a mão sobre a cabeça do holocausto , "abate, levantamento (do omer e de partes da oferta pacífica), apresentação [Primeiro, ele apresenta a oferta de refeições no canto sudoeste do altar; então ele pega o punhado], queimando [o punhado, que corresponde na oferta de refeição à aspersão do sangue em sacrifícios, e que é kasher somente durante o dia, em oposição à queima das gorduras e dos membros, que é kasher a noite inteira (2: 6)], melikah ("beliscando" a cabeça de um pássaro), recebendo [do sangue na tigela de aspersão], aspersão (hazayah) [a aspersão (na cobertura da arca) do sangue de novilhos queimados e de todas as ofertas internas pelo pecado; e a aspersão do sangue no altar também é chamada de "hazayah".]], a administração do calado do sotah, a quebra do pescoço da novilha vermelha e a limpeza do leproso.

Bartenura on Mishnah Megillah

ולוידוי הפרים – the bullock of the anointed Kohen and the bullock for forgetfulness [as a cause of transgression] of the community upon which hey confess their sins that they had brought upon him.
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English Explanation of Mishnah Megillah

The whole day is a valid time for
reading the Megillah;
reciting Hallel;
for the blowing of the shofar;
for taking up the lulav;
for the Musaf prayer;
for Musaf sacrifices;
for confession over the oxen;
for the confession over the tithe;
for the confession of sins on Yom HaKippurim;
for laying on of hands;
for slaughtering [the sacrifices];
for waving [them];
for bringing near [the vessel with the minhah-offering to the altar];
for taking a handful;
for placing it on the fire;
for pinching off [the head of a bird-offering];
for receiving the blood [in a vessel];
for sprinkling [the blood on the altar];
for making the sotah drink [the bitter waters];
for breaking the neck of the heifer;
and for purifying the metzora.

One can fulfill one’s obligation of hearing the Megillah at any time during the day. Our mishnah gives a very long list of numerous other rituals that one can perform at any time during the day.
Since this list is very long, I will not explain each item in detail, but rather mostly make reference to the relevant biblical verse(s) which deal with the issue. I will not even comment on issues that seem abundantly clear.
Sections 6-7: On Shabbat, holidays and Rosh Hodesh there are musaf sacrifices and musaf prayers. The sacrifices can be offered at any time during the day and the prayers may be recited throughout the whole day.
Section 8: For confession over the ox One who brings an ox as a sacrifice also confesses to the sin for which the ox is brought (Leviticus 4:3,14).
Section 9: For the confession over the tithe On the fourth and seventh years of the sabbatical cycle one makes a confession that he has “removed all of the holy produce from his home” (Deuteronomy 26:13).
Section 10: For the confession of sins on Yom HaKippurim The high priest recites a confession over the sacrifices (Leviticus 16:21; see also Yoma 3:8, 4:2, 6:2).
Section 11: For laying on of hands one lays one’s hands on an animal sacrifice before it is slaughtered (Leviticus 1:4).
Section 13: For waving [them] one waves the innards and the breast of wellbeing offerings (Leviticus 7:30).
Section 14-16: these are all elements of the minhah offering.
Section 17: For pinching off [the head of a bird-offering] Leviticus 1:15, 5:8.
Section 18: For receiving the blood [in a vessel] in order to sprinkle it on the altar.
Section 20: For breaking the neck of the heifer if a dead body is found in a field and the identity of the murderer is unknown (Deuteronomy 21:1)
Section 21: And for purifying the metzora Leviticus 14.
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Bartenura on Mishnah Megillah

ולידוי מעשר – (Deuteronomy 26:13): “[You shall declare before the LORD your God ‘I have cleared out the consecrated portion from the house;’….”
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Bartenura on Mishnah Megillah

לסמיכה – (Leviticus 1:4): “He shall lay his hand upon the head of the burnt offering….”
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Bartenura on Mishnah Megillah

להגשה – he brings near the meal offering fist in the southwest corner of the altar, and afterwards, he takes a fistful of it.
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Bartenura on Mishnah Megillah

ולקמיצה ולהקטרה – it is talking about burning on the altar of the handful [of the meal-offering] which the priest takes [bending three middle fingers near the hollow of the hand as he takes hold of it], which is the meal offering corresponding to the sprinkling of the blood with sacrifice [of peace-offerings]. And it is not valid other than during the daytime, but the burning on the altar of the fats and limbs is valid throughout the night, as is taught in our Mishnah (Mishnah 6 and Berakhot, 1:1).
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Bartenura on Mishnah Megillah

לקבלה – the reception of the blood in the bowl (out of which the sprinkling is done).
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Bartenura on Mishnah Megillah

הזייה – the sprinkling of burnt bullocks of the inner sin-offerings, and the sprinkling of the blood on the altar is also called הזייה/”sprinkling.”
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