Arcykapłan nie może poślubić wdowy, zarówno wdowy z zaręczyn, jak i wdowy z małżeństwa. I nie może poślubić bogereta (takiego, który dojrzał ponad dziewictwo), [jest napisane (Księga Kapłańska 21:14): „A on, niewiastę jej dziewictwa weźmie”—wykluczyć bogereta, którego dziewicze znaki są częściowo utracone (w procesie dojrzewania)] R. Eliezer i R. Shimon zezwalają na bogereta. [Halacha nie jest z nimi zgodna]. Nie może poślubić mukath etz (dziewicy przypadkowo pozbawionej kwiatów). Jeśli poślubił wdowę i został mianowany arcykapłanem, może ją poślubić. Stało się to z Yehoshua b. Gamla, że poślubił Martę, córkę Bajta, a król mianował go arcykapłanem i poślubił ją. Jeśli shomereth yavam (kobieta oczekująca na yibum) padła przed zwykłym kapłanem (dla yibum) i został mianowany arcykapłanem—nawet gdyby uczynił w niej ma'amar, nie może się z nią ożenić. Jeśli brat arcykapłana umarł, daje jej chalicę, ale nie przyjmuje jej w yibum.
Jerusalem Talmud Bava Metzia
Rebbi wanted to permit the ocean’s absorption but Rebbi Ismael ben Rebbi Yose did not admit it; some say that Rebbi Ismael ben Rebbi Yose wanted to permit but Rebbi did not admit it. What is the ocean’s absorption? A person gave 100 denars to another. [He tells him, my yield is 20 denars. If it is less, it is on your account, if it is more, it is for your account. If it is lost, it is of both175Money made on investments is not interest. (A gold denar is given as the normal price for a kor of grain, Note 3. The excess of a large over a regular kor represents Cahana’s gain.) In the Babli, Bava qamma 103a, Rav similarly holds that if from the start the money was given as investment, Cahana was entitled to the gain, but not if it was given as a loan.. Rebbi Ḥuna said,]176Addition from E. for instance those who give merchandise to those who depart overseas to the stadia177Probably Greece or Southern Italy. The text of E is לכיסין; Lieberman reads לְנִיסִין, Greek νῆσοι “islands”. for two or three xestes178A ξέστης is the equivalent of a Roman sextarius, as a measure about .53 1. Maybe the idea is that the gain from a successful voyage overseas brings in enough money to be measured by volume (cf. Yebamot 6:4, Note 75).. That is not interest but property.
MISHNAH: If it became public knowledge in town that she was preliminarily married, she is preliminarily married167If she had been unmarried, she cannot marry another man without receiving a divorce from the one to whom she is betrothed in the eyes of the public.; divorced, she is divorced168And could not marry a Cohen even if previously unmarried., except if there was an excuse. What would be an excuse? Mr. X divorced his wife conditionally169And the condition was not satisfied., or he threw valuables for preliminary marriage to her and it was doubtful whether it was closer to her than to him170A doubt whether a doubtful marriage was concluded has to be dismissed as irrelevant.; that is an excuse.
She has no claim to wine since poor Jewish women do not drink wine249And the rules are written only for the poor; Tosephta 5:8; Babli 64b.. Do rich women drink? Did we not state: It happened that the Sages assigned to Martha bat Boethos250The paradigm of a rich widow; cf. Yebamot 6:4, Note 75. two se‘ah of wine every day. How can the court assign wine251Let a woman drink wine in the absence of a husband. The Babli, 65a, approves of not more than one cup of wine per meal.? Rebbi Ḥiyya bar Ada said, because of “Whoring, wine, and cider will destroy the mind.252Hosea 4:11. It is inferred that drinking wine induces sexual desires.” But did we not state: ”If she was nursing, one reduces the amount of her work and increases her food”? Rebbi Joshua ben Levi said wine, for it increases the milk253The same statement is in the Babli, 65b.. Rebbi Ḥizqiah, Rebbi Abbahu in the name of Rebbi Joḥanan: Also254The original scribe wrote אין which by the first corrector was changed into אף. One has to assume that the scribe intended אִין, Babylonian Aramaic “yes”; in a Yerushalmi text this is a corruption. they assigned it for cooking255If her food was cooked with wine there was no problem since cooking eliminates the alcohol.. Nevertheless, she cursed them and said to them, so you should give to your daughters. Rebbi Aḥa said, and we answered her, Amen256As confirmation.. Rebbi Eleazar ben Rebbi Ẓadoq said, I should not see consolation257Being part of an oath formula, the positive has a negative implication and vice versa. The implication is that the speaker would give up his share of paradise if what he says is not true. if I did not see her collecting barley grains between horses’ hooves at Acco. I quoted about her the verse: “The dainty one among you and the pampered, …258Deut. 28:56, the chapter of curses.” “If you have no experience, most beautiful of women, go following the flock …259Cant. 1:8. This verse has a positive interpretation in all Midrash sources.”. But did we not state260The reliability of the tradition about Martha bat Boethos is questioned since a parallel tradition is reported about another woman. But it seems that both traditions are one and that Martha (“the lady”) bat (“of the family of”) Boethos is Miryam bat Simeon ben Boethos, cf. Yebamot 6:4, Note 75; Josephus Antiquities xv. 320 ff. In the Babli, 65a and 66b/67a (for the second story, Tosephta 5:9–10), both stories refer to one person, the widowed daughter-in-law of one Nikodaimon ben Gorion waiting for her levir; in the second story (in an intended contrast to the Yerushalmi) it is emphasized that nobody said “amen”, (because the unhappiness of a childless widow cannot be compensated with money.): It happened that the Sages assigned to Miryam, the daughter of Simeon ben Gorion, a daily supply of perfume for 500 denar, when she was only waiting for her levir. Nevertheless, she cursed them and said to them, so you should give to your daughters. Rebbi Aḥa said, and we answered her, Amen. Rebbi Eleazar ben Rebbi Ẓadoq said, I should not see consolation if I did not see her bound with her hair to a horse’s tail at Acco. I quoted about her the verse: “The dainty one among you and the pampered, …”.