Granaty, o których mówili - trzy połączone ze sobą. Rabban Szymon ben Gamliel mówi: w przesiewaczu lub na sicie [wielkość otworu musi być taka, aby granat wypadał], gdy się go podnosi i spaceruje z nim. W koszu musi być taki, który pozwoliłby, by granat wpadł, podczas gdy on wiesza go za sobą. I wszystkie inne naczynia, które nie mogą pomieścić granatów, jak na przykład miara ćwierć kav i miara ćwiartki kav , oraz małe koszyczki, których rozmiar [ich otworów musi być] taki, jaki mógłby rozciągać się na ich większej części, słowa rabina Meira. Rabin Szimon mówi: [wielkość ich dziurki musi być taka, aby] oliwki [mogły przepaść]. Gdyby ich boki zostały złamane [wielkość ich otworu musi być], spadałyby oliwki. Jeśli są zużyte, rozmiar musi być taki, aby przedmioty, które są w nich zwykle trzymane, mogły przechodzić przez nie.
Bartenura on Mishnah Kelim
הרמונים שאמרו – that which is taught at the beginning of our chapter, “All Utensils of householders – their measure [is] with pomegranates” (Chapter 17, Mishnah 1), when there would be three pomegranates fastened with each other, and one came out through the path of an incision, this is the measure of someone removing a pomegranate.
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English Explanation of Mishnah Kelim
Introduction
In the first mishnah of this chapter we learned that if the vessel has a hole large enough to let pomegranates fall through, it is clean. Our mishnah expands on that mishnah.
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Bartenura on Mishnah Kelim
כדי שיטול ויהלך (sufficient in order that one may take and shake) – that through the waving/shaking of taking it and shaking it – the pomegranate speedily leaves through the incision.
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English Explanation of Mishnah Kelim
The pomegranates of which they have spoken--three attached to one another. In mishnah one of this chapter, the first (and anonymous) opinion stated that if a wooden or leather vessel has a hole large enough to let out pomegranates, the vessel is clean. Our mishnah states that the hole must be soooo large as to let out three pomegranates attached to one another. I don't know exactly how large this is, but it strikes me as quite large.
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Bartenura on Mishnah Kelim
ובקופה כדי שיפשיל לאחוריו – that through hanging it behind him, he quickens the [pomegranate’s] leaving.
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English Explanation of Mishnah Kelim
Rabban Shimon ben Gamaliel says: in a sifter or a sieve [the size of the hole must be such that a pomegranate will drop out] when one picks it up and walks about with it. Rabban Shimon ben Gamaliel says that when it comes to a wooden sifter or a sieve if the hole is large enough so that the three pomegranates would fall out while they are being carried, it is clean, even if the pomegranates would not fall out while the vessel is stationary.
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Bartenura on Mishnah Kelim
שאינן יכולים לקבל רמונים – that they are small.
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English Explanation of Mishnah Kelim
In a basket it must be such [as would allow a pomegranate] to fall through while one hangs it behind him. This seems to be a continuation of Rabban Shimon ben Gamaliel's opinion. When it comes to a basket, the pomegranates must be able to fall out when the person takes the basket and slings it behind his back.
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Bartenura on Mishnah Kelim
כגון הרובע – a quarter of a Kab.
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English Explanation of Mishnah Kelim
And all other vessels which cannot hold pomegranates as, for instance, the quarter kav measure and the half quarter kav measure, and small baskets, the size [of their holes must be] such as would extend over the greater part of them, the words of Rabbi Meir. Rabbi Shimon says: [the size of their hole must be such that] olives [could fall through]. When it comes to small wooden or leather vessels which are too small to hold a pomegranate, they are susceptible to impurity until the hole covers a majority of them. If a majority of the vessel remains, then the vessel is still susceptible. Rabbi Shimon is more lenient and rules that the vessel is clean if olives can fall through.
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Bartenura on Mishnah Kelim
שיעורן ברובן – since the majority was reduced/lowered, it is ritually pure.
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English Explanation of Mishnah Kelim
If their sides were broken [the size of their hole must be] such as olives would drop through. If they are worn away the size must be such as would allow the objects which are usually kept in them [to drop through]. The anonymous opinion agrees with Rabbi Shimon if the sides of the vessel were broken. In such a case, if the hole will let olives fall through, it is clean. However, if the vessel was worn away at its edges, then it is susceptible as long as it can still hold the objects that are usually kept in it. [I should note that this is the traditional explanation. Albeck explains that the words I have translated as "as would allow the objects which are usually kept in them" to mean "in the smallest amount." According to this interpretation the rule is even more lenient if the vessel is worn away.]
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Bartenura on Mishnah Kelim
נפרצו (if they were broken through) they were lessened and missing.
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Bartenura on Mishnah Kelim
נגממו (if they are worn off – i.e., the sides of the vessel after becoming too thin) – at theirat their borders/rims.
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Bartenura on Mishnah Kelim
שיעורן כמה שהן – if there remains In them to receive/retain any amount, they are ritually impure. But the Halakha is according to Rabbi Shimon.
