È consentito utilizzare le schede come schach. Queste sono le parole di R. Yehudah. R. Meir lo proibisce. [Con le assi delle dimensioni di quattro volute, che (dimensioni) è considerato "uno spazio di significato", tutti concordano sul fatto che è pasul. Con meno di tre, tutti concordano sul fatto che è kasher (perché in quel caso sono come canne). Dove differiscono? (Con assi) da tre a quattro volantini. R. Yehudah sostiene che, dal momento che quello non è "uno spazio di significato", non decretiamo (contro di esso) se non si siede sotto il soffitto della sua casa. E R. Meir sostiene che, poiché lascia lo status di lavud (vedi 1: 1), decretiamo (contro di esso), per non dire: "Che differenza fa se li uso come schach o mi siedo sotto il soffitto del mio Casa?" L'halachah è conforme a R. Yehudah.] Se vi posizionava una tavola più larga di quattro soffioni, è kasher, purché non dormisse sotto di essa.
Bartenura on Mishnah Sukkah
מסככין בנסרים דברי ר' יהודה – with boards that have four [handbreadths] which is the measure of an important place, according to everyone, it is invalid. Less than three [handbreadths], everyone says, is valid, for it is considered like reeds. Where they disagree is from three until four. Rabbi Yehuda holds that since they lack the measurement of an important place, we should not make a decree lest a person sits underneath the ceiling of the house. But Rabbi Meir holds that since they go outside from the law of a legal fiction of considering separated parts as united, if the gap is less than three handbreadths, we make a decree lest a person should say, what does it matter to me with the S’khakh of these, what difference does it make if I sit under the ceiling of my house. But the Halakha is according to Rabbi Yehuda.
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English Explanation of Mishnah Sukkah
Introduction
This mishnah continues to discuss things that meet the requirements for skhakh as listed in mishnayot 3-4 (comes from the ground, is detached from the ground and is not receptive to impurity) but are still not valid to use as skhakh.
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English Explanation of Mishnah Sukkah
They may make skhakh out of wooden planks, the words or Rabbi Judah. Rabbi Meir forbids. Rabbi Judah holds that one can use wooden planks whereas Rabbi Meir holds that these cannot be used. In the Talmud they debate how wide these planks are some say that they are four handbreaths wide and others say that they are only three handbreadths wide. All agree that planks thinner than three handbreadths can be used. In any case, Rabbi Meir rejects the use of broad wooden planks because the sukkah will look too much like a house. Rabbi Judah accepts them and seems to simply be unconcerned if the sukkah looks like a house. We have seen that Rabbi Judah allows very strong and stable structures to be valid sukkot above in mishnah one he allowed a sukkah that was over 20 cubits high. We shall also see Rabbi Judah with a similar type of opinion in 2:2.
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English Explanation of Mishnah Sukkah
If one places on top of [the sukkah] a plank four handbreadths wide, it is valid provided that he does not sleep under it. This section goes according to Rabbi Meir who forbids using wooden planks. Rabbi Meir admits that one wooden plank, even if it were wide, would not invalidate the entire sukkah, just the area that it actually covers. Therefore, he shouldn’t sleep (or eat) underneath this plank, but he may utilize other areas of the sukkah.
