דָּגִים מֵאֵימָתַי מְקַבְּלִין טֻמְאָה, בֵּית שַׁמַּאי אוֹמְרִים, מִשֶּׁיִּצֹּדוּ. וּבֵית הִלֵּל אוֹמְרִים, מִשֶּׁיָּמוּתוּ. רַבִּי עֲקִיבָא אוֹמֵר, אִם יְכוֹלִין לִחְיוֹת. יִחוּר שֶׁל תְּאֵנָה שֶׁנִּפְשַׁח וּמְעֹרֶה בַקְּלִפָּה, רַבִּי יְהוּדָה מְטַהֵר. וַחֲכָמִים אוֹמְרִים, אִם יָכוֹל לִחְיוֹת. תְּבוּאָה שֶׁנֶּעֶקְרָה וּמְעֹרָה אֲפִלּוּ בְשֹׁרֶשׁ קָטָן, טְהוֹרָה:
À partir de quand les poissons deviennent-ils susceptibles d'être rendus impurs? Beit Shammai dit: une fois qu'ils ont été capturés; et Beit Hillel disent: une fois qu'ils sont morts. Rabbi Akiva dit: s'ils pouvaient encore vivre [ils ne sont pas sensibles]. En ce qui concerne une branche de figuier qui a été cassée mais qui reste attachée par son écorce, le rabbin Yehuda la considère comme pure; mais les Sages disent: s'il pouvait encore vivre [et produire des fruits, les figues sur la branche ne sont pas susceptibles d'être rendues impures, car elles sont encore reliées à la terre]. Le grain qui a été déraciné mais qui est toujours attaché [au sol], même par une petite racine, est pur [c'est-à-dire insensible à l'impur].
Tosefta Kelim Kamma
And just as when they were in the desert, there were three camps -- the Camp of the Divine Presence (Shekhinah), the Camp of the Levites, and the Camp of Israel, so too it was in Jerusalem: From the entrance of Jerusalem until the entrance of the Temple Mount was the Camp of Israel. From the entrance of the Temple Mount until the Gates of Nicanor was the Camp of the Levites. From the Gates of Nicanor and within was the Camp of the Divine Presence, and this was [the area within] the hangings that was in the desert. But at the time that they journeyed ("וּבִשְׁעַת מַסָּעוֹת", see Bam. Rabbah 7:8), [that area] did not have any sanctity [as God's presence arose from the Ark as it traveled], and the people did not incur liability on account of impurity. (And how much is required to promote healing? We look at it as if it was the branch of a fig tree that was broken off, but was still attached by a little bark. If it could [continue] living from that [little bark], it is impure, and if not, it is pure. (Note: Per the commentators, the section "(And how...it is pure.)" is certainly misplaced. It appears to correspond to Oktzin 3:8.)
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