Mishnah
Mishnah

Talmud sur Tamid 3:8

מִירִיחוֹ הָיוּ שׁוֹמְעִין קוֹל שַׁעַר הַגָּדוֹל שֶׁנִּפְתָּח. מִירִיחוֹ הָיוּ שׁוֹמְעִין קוֹל הַמַּגְרֵפָה. מִירִיחוֹ הָיוּ שׁוֹמְעִין קוֹל הָעֵץ שֶׁעָשָׂה בֶן קָטִין מוּכְנִי לַכִּיּוֹר. מִירִיחוֹ הָיוּ שׁוֹמְעִין קוֹל גְּבִינִי כָּרוֹז. מִירִיחוֹ הָיוּ שׁוֹמְעִין קוֹל הֶחָלִיל. מִירִיחוֹ הָיוּ שׁוֹמְעִין קוֹל הַצֶּלְצָל. מִירִיחוֹ הָיוּ שׁוֹמְעִין קוֹל הַשִּׁיר. מִירִיחוֹ הָיוּ שׁוֹמְעִים קוֹל הַשּׁוֹפָר. וְיֵשׁ אוֹמְרִים, אַף קוֹל שֶׁל כֹּהֵן גָּדוֹל בְּשָׁעָה שֶׁהוּא מַזְכִּיר אֶת הַשֵּׁם בְּיוֹם הַכִּפּוּרִים. מִירִיחוֹ הָיוּ מְרִיחִים רֵיחַ פִּטּוּם הַקְּטֹרֶת. אָמַר רַבִּי אֱלִיעֶזֶר בֶּן דִּגְלַאי, עִזִּים הָיוּ לְבֵית אַבָּא בְּהַר מִכְוָר, וְהָיוּ מִתְעַטְּשׁוֹת מֵרֵיחַ פִּטּוּם הַקְּטֹרֶת:

De Jéricho, ils entendaient le bruit de l'ouverture de la Grande Porte. De Jéricho, ils entendaient le son du Magrefa [lit. pelle, un instrument de musique troué] De Jéricho, ils entendaient le son du bois que ben Katin faisait pour la roue de la cuve. De Jéricho, ils entendaient le son de Gevini l'Annonceur [que les prêtres devraient commencer leur service]. De Jéricho, ils entendaient le son de la flûte. De Jéricho, ils entendaient le son de la cymbale. De Jéricho, ils entendaient le son du chant [quotidien] [des Lévites]. De Jéricho, ils entendaient le son du shofar [sonné quotidiennement]. Il y a ceux qui disent [ils ont même entendu] le son du Kohen Gadol [le grand prêtre] au moment où il mentionnait le nom [de D.ieu] à Yom Kippour. De Jéricho, ils sentiraient l'arôme de la composition de l'encens. Le rabbin Eliezer ben Daglai a dit: [Mon] père avait des chèvres sur les montagnes de Michvar et elles éternuaient à cause de l'odeur de la composition de l'encens.

Jerusalem Talmud Sukkah

It was stated: “No courtyard was in Jerusalem which was not illuminated by the light of the water-drawing festivity.” It was stated: A woman could check her wheat by the light of the fire on the altar. Would they not commit larceny64Since using Temple property for private affairs is the crime of me`ilah which requires restitution, payment of a fine, and a reparation offering. Babli 52b/53a.? No, as Rebbi Joshua ben Levi said, taste, looks, and sound are not subject to larceny65Since they are not money’s worth.. Six sounds were heard in Jericho. 66Mishnah Tamid3:8.“In Jericho one heard the sound of the opening of the main gate67Of the Temple courtyards.. In Jericho one heard the sound of the organ68Described in Halakhah 6.. In Jericho one heard the sound of the wooden mechanical device for the basin which Ben Qaṭin made69When at dawn the basin was lifted from the cistern; Yoma3:10, Note 192.. In Jericho one heard the voice of Gabinius the herald. In Jericho one heard the sound of the fife70Not the ones of the water-drawing festivities but the ones played before the altar, Note 3.. In Jericho one heard the sound of the cymbal71Which signals the start of the Levites’ song for the daily morning sacrifice., and some are saying, also the voice of the High Priest when he mentioned the Name on the day of Atonement. In Jericho one smelled the compounding of the incense. Rebbi Eliezer ben Dalgai said, my family had goats in the Akhwar Mountains72An unidentified locality; in Babli sources מכוור. which were sneezing from the smell of compounding the incense.”
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