Mishnah
Mishnah

Talmud sur Horayot 2:6

כָּל הַמִּצְוֹת שֶׁבַּתּוֹרָה שֶׁחַיָּבִין עַל זְדוֹנָן כָּרֵת וְעַל שִׁגְגָתָן חַטָּאת, הַיָּחִיד מֵבִיא כִשְׂבָּה וּשְׂעִירָה, וְהַנָּשִׂיא שָׂעִיר, וּמָשִׁיחַ וּבֵית דִּין מְבִיאִין פָּר. וּבַעֲבוֹדָה זָרָה, הַיָּחִיד וְהַנָּשִׂיא וְהַמָּשִׁיחַ מְבִיאִין שְׂעִירָה, וּבֵית דִּין פַּר וְשָׂעִיר, פַּר לְעוֹלָה וְשָׂעִיר לְחַטָּאת:

Pour toutes les mitsvoth de la Torah dont la transgression volontaire est punissable par Kareth et dont la transgression involontaire nécessite un sacrifice pour le péché, l'individu apporte une agneau et une chèvre; le Nassi, un bouc, et le prêtre oint et beth-din, un taureau. Et, pour l'idolâtrie, l'individu, le Nassi et le prêtre oint amènent une chèvre, [il est écrit (Nombres 15:27): "Et si une âme pèche (le péché de l'idolâtrie) par erreur, elle apportera un chèvre, "après quoi il est écrit (29):" Il y aura une Torah pour vous pour celui qui agit sans le vouloir "—tous sont assimilés à cette offrande.]; et Beth-Din apporta un taureau et un bouc, un taureau pour l'holocauste et un bouc pour le sacrifice pour le péché.

Jerusalem Talmud Sanhedrin

MISHNAH: The king does not judge66In the theory of the Yerushalmi this is biblical law, even though historically the administration of justice was the hallmark of kingship. Historically, the explanation of the Babli (19a) has much to recommend it, that the Mishnaic theory of kingship, positing total separation of the executive from the judiciary, is a reaction to the misrule of the later Hasmoneans and the Herodians., nor may one judge him;67This would be too dangerous for judges and witnesses. he does not testify, nor may one testify against him; he does not give ḥalîṣah, nor does one give ḥalîṣah to his wife68The ceremony would not be consistent with the dignity of his office/. He does not marry in levirate, nor may one marry his wife in levirate. Rebbi Jehudah says, if he wants to give ḥalîṣah or marry in levirate, let his good deeds be remembered. They told him, even if he wants to, one does not listen to him69The king is obliged to sustain his dignity.. One may not marry his widow; Rebbi Jehudah says, a king may marry a king’s widow70This seems to have been Solomon’s interpretation when he ordered Adoniah killed for asking Avishag’s hand (1K. 2:22)., since we find that David married Saul’s widow, as it is said712S. 12:8.: I gave your master’s house to you and your master’s wives on your breast.
Ask RabbiBookmarkShareCopy
Verset précédentChapitre completVerset suivant