הָרוֹאֶה מָקוֹם שֶׁנַּעֲשׂוּ בוֹ נִסִּים לְיִשְׂרָאֵל, אוֹמֵר בָּרוּךְ שֶׁעָשָׂה נִסִּים לַאֲבוֹתֵינוּ בַּמָּקוֹם הַזֶּה. מָקוֹם שֶׁנֶּעֶקְרָה מִמֶּנּוּ עֲבוֹדָה זָרָה, אוֹמֵר בָּרוּךְ שֶׁעָקַר עֲבוֹדָה זָרָה מֵאַרְצֵנוּ:
Celui qui voit un endroit où des miracles se sont accomplis pour Israël doit dire: “Soit loué celui qui a opéré des miracles pour nos ancêtres en ce lieu”. En voyant l’endroit d’où ont été arrachées des idoles, on dit “Soit loué celui qui a exterminé les idoles de notre pays”.
Jerusalem Talmud Berakhot
MISHNAH: He who sees a place where wonders were done for Israel, says: Praise to Him1In all these Mishnayot, “Praise to Him” stands for “Praised are You, Eternal, our God, King of the Universe, Who … Who did wonders for our forefathers at this place.
At a place from which paganism was uprooted62While there are numerous verses declaring Israel as His people, it belongs to the style of a sermon to close with a verse promising a better future. The quote may indicate that עם should be translated as “relative”; this is the meaning attributed to the root in theophorous names., one says: Praise to Him Who uprooted paganism from our Land.
At a place from which paganism was uprooted62While there are numerous verses declaring Israel as His people, it belongs to the style of a sermon to close with a verse promising a better future. The quote may indicate that עם should be translated as “relative”; this is the meaning attributed to the root in theophorous names., one says: Praise to Him Who uprooted paganism from our Land.