Berakhot 9:2 Passages liés

עַל הַזִּיקִין, וְעַל הַזְּוָעוֹת, וְעַל הַבְּרָקִים, וְעַל הָרְעָמִים, וְעַל הָרוּחוֹת, אוֹמֵר בָּרוּךְ שֶׁכֹּחוֹ וּגְבוּרָתוֹ מָלֵא עוֹלָם. עַל הֶהָרִים, וְעַל הַגְּבָעוֹת, וְעַל הַיַּמִּים, וְעַל הַנְּהָרוֹת, וְעַל הַמִּדְבָּרוֹת, אוֹמֵר בָּרוּךְ עוֹשֵׂה מַעֲשֵׂה בְרֵאשִׁית. רַבִּי יְהוּדָה אוֹמֵר, הָרוֹאֶה אֶת הַיָּם הַגָּדוֹל אוֹמֵר בָּרוּךְ שֶׁעָשָׂה אֶת הַיָּם הַגָּדוֹל, בִּזְמַן שֶׁרוֹאֶה אוֹתוֹ לִפְרָקִים. עַל הַגְּשָׁמִים וְעַל הַבְּשׂוֹרוֹת הַטּוֹבוֹת אוֹמֵר בָּרוּךְ הַטּוֹב וְהַמֵּטִיב, וְעַל שְׁמוּעוֹת רָעוֹת אוֹמֵר בָּרוּךְ דַּיַּן הָאֱמֶת:

Pour les comètes (ou étoiles filantes), les tremblements de terre, les éclairs, le tonnerre et les orages, on dit: “Soit loué celui dont la force et le pouvoir remplissent le monde”. Pour les monts, les collines, les mers, les fleuves et les déserts, on dit: “Soit loué l’auteur de la création”. R. Juda dit que celui qui voit l’Océan récite la formule: “Soit loué celui qui a créé la grande mer”; toutefois, s’il ne la voit qu’à intervalles de temps plus ou moins éloignés, on dit la formule: “Soit loué l’auteur de la création”. Pour les pluies utiles et pour les bonnes nouvelles, on dit: “Soit loué le bon et le bienfaisant”. Pour les mauvaises nouvelles, on dit: “Soit loué le juge équitable”.

Jerusalem Talmud Berakhot

MISHNAH: On ziqin88The Yerushalmi does not define זיקא. In the Babli (58b), Samuel defines it as “star with a tail”, which may mean either a comet (Arukh s. v. ככב) or a meteorite (Rashi). Arukh s. v. זק quotes Rav Hai Gaon as defining זיקא as thunderless lightning that illuminates an entire cloud. The latter determination is probably the correct one since it fits the context of the Mishnah and its author has the highest authority among those who explain difficult words in the Talmudim., earthquakes, lightning, thunder, and hurricanes, one says: Praise to Him Whose power89In the Rome manuscript and in many (mostly Ashkenazic) manuscripts of the Babli and the Mishnah, one adds וּגְבוּרָתוֹ “and His strength.” fills the world. On mountains, hills, seas, rivers, and deserts, one says: Praise to the Maker of Creation90The same manuscripts that add “His strength” in the first sentence, add “the work of Creation” here.. Rebbi Yehudah says, he who sees the ocean says: Praise to Him Who made the ocean; if he sees it at intervals91This is the reading of all manuscripts of Yerushalmi, Babli, and Mishnah, except the Leyden manuscript and the Venice print who have this language only in the Mishnah, but the quote in the Halakhah reads: “Rebbi Yehudah says, he who sees the ocean says: Praise to Him Who made the ocean; if he sees it at intervals, he says: Praise to the Maker of Creation.” However, from the discussion in the Talmud it is clear that this is a scribal error.. On rains92In Israel, where there is only one rainy season. and good tidings one says: Praise to Him Who is good and does good. On bad news, one says: Praise to the True Judge.
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