Related sur Bikkurim 2:4
וְיֵשׁ בַּבִּכּוּרִים מַה שֶּׁאֵין כֵּן בַּתְּרוּמָה וּבַמַּעֲשֵׂר, שֶׁהַבִּכּוּרִים נִקְנִין בִּמְחֻבָּר לַקַּרְקַע, וְעוֹשֶׂה אָדָם כָּל שָׂדֵהוּ בִּכּוּרִים, וְחַיָּב בְּאַחֲרָיוּתָם, וּטְעוּנִים קָרְבָּן וְשִׁיר וּתְנוּפָה וְלִינָה:
Bikkurim a des qualités que ni Terumah ni Ma'aser ont: que les Bikkurim peuvent être désignés alors qu'ils sont encore dans le sol et qu'une personne peut transformer tout son champ en Bikkurim et que l'on est responsable de leur fin [c'est-à-dire, les amener à Jérusalem], et ils nécessitent un sacrifice, chanter, saluer et passer la nuit [à Jérusalem].
Tosefta Bikkurim
And so too Rabbi Shimon would say, [the Sages] did not state that produce that grows from [the seeds of] first fruits must be eaten in Jerusalem. "Tithes" -- about which "tithes" did they speak [when the Sages ruled that aftergrowths must be treated as tithes (see Ter. 9:6)]? [They ruled that aftergrowths are treated as tithes only] with regards to anything whose seed disintegrates [after planting], with regards to [produce] that is taken in and out of Jerusalem, with regards to [produce] that does not have the value of a perutah, and with regards to [produce] that is not [subject to the laws of] redemption. Rabbi Shimon ben Yehuda says in the name of Rabbi Shimon, one is not liable [to bring] first fruits that are attached to the ground.
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