Mishnah
Mishnah

Commentaire sur Erouvin 7:10

בַּכֹּל מְעָרְבִין וּמִשְׁתַּתְּפִין, חוּץ מִן הַמַּיִם וּמִן הַמֶּלַח, דִּבְרֵי רַבִּי אֱלִיעֶזֶר. רַבִּי יְהוֹשֻׁעַ אוֹמֵר, כִּכָּר הוּא עֵרוּב. אֲפִלּוּ מַאֲפֵה סְאָה וְהִיא פְרוּסָה, אֵין מְעָרְבִין בָּהּ. כִּכָּר בְּאִסָּר וְהוּא שָׁלֵם, מְעָרְבִין בּוֹ:

Un eruv et un partenariat (dans un mavui) sont faits avec tous (aliments), sauf avec de l'eau et du sel. [("An eruv" :) Nous parlons ici d'éruvin de tchumin (limites du sabbat); car l'éruvin de chatzeroth (les cours) ne se fait qu'avec du pain.] Ce sont les paroles de R. Eliezer. R. Yehoshua dit: Un pain est un eruv. [R. Eliezer, dans «tous (aliments)», comprend les eruvei chatzeroth, permettant un morceau de pain et ne nécessitant pas un pain entier; et R. Yehoshua diffère de lui, disant que seul un pain entier est un érouv. La halakha est conforme à R. Yehoshua.] (R. Yehoshua dit :) Il est interdit de faire un eruv avec un morceau de pain cuit au four même s'il contient un sa'ah (de farine) [La raison: l'animosité , la possibilité que cela suscite des disputes parmi les hommes de la cour, à savoir: "J'ai donné un pain entier et il n'a donné qu'un morceau!"]; il est permis de faire un eruv avec un pain entier (même) s'il a (seulement) la taille d'un issar. [Il est placé comme un eruv avec les autres pains des hommes de la cour, à condition qu'il y ait parmi eux tous la taille d'une figue séchée pour chacun. Rambam explique qu'un pain entier de la taille d'un issar (une certaine pièce de monnaie) peut être utilisé comme érouv par lui-même pour tous les hommes de la cour, quel qu'en soit le montant.]

Bartenura on Mishnah Eruvin

בכל מערבין – the joining of borders/תחומין , whereas, if were the joining of courtyards, we don’t made an Eruv other than with [a loaf of] bread. But however, that Rabbi Eliezer stated here that we make an Eruv with everything includes joining of courtyards with a half-a-loaf of bread and we don’t need a complete loaf, but Rabbi Yehoshua disputes him and states that specifically, an Eruv is a complete loaf. And the Halakha is according to Rabbi Yehoshua.
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English Explanation of Mishnah Eruvin

Introduction In today’s mishnah Rabbi Eliezer and Rabbi Joshua disagree over whether one can set up an eruv with a broken loaf of bread.
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Bartenura on Mishnah Eruvin

אין מערבין בה – and the reason is because of enmity/hostility that the members of the courtyard come to a dispute to state: “I gave a full loaf, and he [only] gave one-half/part of [a loaf].”
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English Explanation of Mishnah Eruvin

They may set up an eruv or a shittuf with all kinds [of food] except for water or salt, the words of Rabbi Eliezer. Rabbi Joshua says: a whole loaf of bread is a valid eruv. Even a baking of one se’ah, if it is a broken loaf, may not be used for eruv while a loaf of the size of an issar, provided it is whole, may be used for eruv. The first line of this mishnah was already taught above in mishnah 3:1, but the context there was border eruvin (eruvei techumin), while here it is courtyard eruvin and alley partnerships (shittufim). Everyone agrees that all types of food except salt and water may be used to set up an eruv. The disagreement in our mishnah is about whether a broken loaf of bread may be used. According to Rabbi Eliezer even a broken loaf is valid. Rabbi Joshua disagrees and holds that only a full loaf is valid. Even if it contains a large amount of dough, even a full seah, if it is broken it is not valid. However, if it is a complete loaf, even if it small, it can count towards one’s eruv. According to the Rambam, a full loaf can constitute an eruv even if it doesn’t meet the minimum requirements listed above in mishnah eight. However, according to Rashi, the small loaf counts towards the eruv, but doesn’t count as the whole eruv unless the minimum requirements are met.
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Bartenura on Mishnah Eruvin

ככר מאיסר והוא שלם מערבין בו – they place it in the Eruv with the rest of the loaves of the members of the courtyard, as long as there will be among all of them the equivalent of a dried fig for each and every one. But Maimonides explained (see Hilkhot Eruvin, Chapter 1, Halakha 8), that a full loaf [of bread] the size of an Issar’s worth (i.e., 8 pennies), we make an Eruv with it alone for all the members of the courtyard and it does not require a [specific] quantity.
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