Mishnah
Mishnah

Commentaire sur Erouvin 7:9

אָמַר רַבִּי יוֹסֵי, בַּמֶּה דְבָרִים אֲמוּרִים, בִּתְחִלַּת עֵרוּב. אֲבָל בִּשְׁיָרֵי עֵרוּב, כָּל שֶׁהוּא. וְלֹא אָמְרוּ לְעָרֵב בַּחֲצֵרוֹת אֶלָּא כְדֵי שֶׁלֹּא לְשַׁכֵּחַ אֶת הַתִּינוֹקוֹת:

R. Yossi a dit: Quand est-ce ainsi [que les montants ci-dessus sont requis]? Au début de (la fabrication de) l'érouv, mais avec le reste de l'érouv [c'est-à-dire, avec ce qui est tombé en dessous du montant requis], n'importe quel montant suffit, car ils ont ordonné de faire un érouv dans les cours [après avoir fait un partenariat dans le mavui] uniquement pour qu'il [l'institution de la cour eruvin] ne soit pas oublié par les enfants, qui ne connaissent pas le partenariat dans le mavui, raison pour laquelle nous sommes indulgents à cet égard. Mais même si c'est (ce qui précède) est la raison de cette ordonnance, la halakha n'est pas conforme à R. Yossi en ce qui concerne le reste de l'érouv. Nous ne gouvernons pas avec autant d'indulgence (comme il le fait)].

Bartenura on Mishnah Eruvin

בשירי העירוב – when it diminished from its quantity.
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English Explanation of Mishnah Eruvin

Introduction The first part of this mishnah is a continuation of yesterday’s mishnah. The second part explains why the rabbis instituted courtyard eruvin in the first place.
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Bartenura on Mishnah Eruvin

ולא אמרו אלא לערב בחצרות – after they made a partnership in an alleyway, but rather, so that the law of the joining of courtyards not be forgotten by children that do not know that they made a partnership in an alleyway, therefore, we are lenient with it. But even though that the reason that they make an Eruv in the joining of courtyards after they had made a partnership in an alleyway is in order that the law of Eruv would not be forgotten from the children, nevertheless, the Halakha is not according to Rabbi Yossi, concerning what is added on [later] to the Eruv that it is not [part of the Eruv], we are lenient with it so much.
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English Explanation of Mishnah Eruvin

Rabbi Yose says: When does this apply? To the beginnings of the eruv but in the case of the remnants of an eruv even the smallest quantity of food is sufficient, According to Rabbi Yose, the minimum measurement for the eruv provided in yesterday’s mishnah applies only to when the eruv is set up before Shabbat. When one sets up an eruv, it must contain a minimum amount of food. If the eruv is lessened during Shabbat as long as there is a minimum amount that remains, it is still valid.
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English Explanation of Mishnah Eruvin

They said that one should set up an eruv for courtyards only so that the law should not be forgotten by the children. This section is usually interpreted as being independent of the previous section. The mishnah addresses the problem of why both courtyard eruvin and alley partnerships are necessary since the alley is larger, it alone should suffice to allow people to carry within its area. The mishnah explains that since alleys are bigger, children will not notice the food set aside for the alley partnership and will think that it is permitted to carry without an eruv at all. Therefore, the rabbis instituted courtyard eruvin so that children would remember that without an eruv one cannot carry things out of one’s house into the courtyard or alley, nor carry things within those two areas. Some commentators explain that this is why the courtyard eruv can be valid even if there only remains a minute amount of food.
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