Talmud sobre Makhshirin 6:3

כָּל הַבֵּיצִים בְּחֶזְקַת טָהֳרָה, חוּץ מִשֶּׁל מוֹכְרֵי מַשְׁקֶה. וְאִם הָיוּ מוֹכְרִין עִמָּהֶן פֵּרוֹת יְבֵשִׁים, טְהוֹרוֹת. כָּל הַדָּגִים בְּחֶזְקַת טֻמְאָה. רַבִּי יְהוּדָה אוֹמֵר, חֲתִיכַת אִלְתִּית וְדָג הַמִּצְרִי הַבָּא בְקֻפָּה וְקוּלְיָס הָאִסְפָּנִין, הֲרֵי אֵלּוּ בְחֶזְקַת טָהֳרָה. כָּל הַצִּיר בְּחֶזְקַת טֻמְאָה. וְעַל כֻּלָּם, עַם הָאָרֶץ נֶאֱמָן לוֹמַר טְהוֹרִים הֵן, חוּץ מִשֶּׁל דָּגָה, מִפְּנֵי שֶׁהֵן מַפְקִידִין אוֹתָהּ אֵצֶל עַם הָאָרֶץ. רַבִּי אֱלִיעֶזֶר בֶּן יַעֲקֹב אוֹמֵר, צִיר טָהוֹר שֶׁנָּפַל לְתוֹכוֹ מַיִם כָּל שֶׁהֵן, טָמֵא:

Todos los huevos tienen la presunción de pureza, excepto los de los comerciantes líquidos, pero ellos [los huevos] son puros si venden fruta seca con ellos. Todos los peces tienen la presunción de impureza. El rabino Yehudah dice: Un pedazo de Iltit [pescado] y pescado egipcio que viene en una cesta, y los Kulyas [pescado] españoles tienen la presunción de pureza. Toda salmuera tiene la presunción de impureza. Y con respecto a todos ellos, se cree que un Am Ha'aretz [uno que es negligente en la observación de los diezmos y las leyes de pureza] dice que son puros, a excepción del pescado porque [los peces] se confían a un Am Ha'aretz . El rabino Eliezer ben Ya'akov dice: [Si] una pequeña cantidad de agua cae en salmuera pura, [esta última] es impura.

Jerusalem Talmud Terumot

In the opinion of Rebbi Nathan, Rebbi Meїr, Rebbi Eliezer ben Jacob, and Rebbi Eliezer, all three said the same. Rebbi Meїr, for he says³⁸It seems that this refers to the anonymous Mishnah Miqwa’ot 7:2, presumed to be R. Meїr’s teaching, which states that if a miqweh is short one half seah of the required 40 seah of water (cf. Chapter 4, Note 112, Chapter 19, Note 139), if one half of a seah of fruit juice fell in, the status of the miqweh is not changed. If the character of fruit juice could be disregarded (being less than 1 in 60 of the total amount), then the watered down fruit juice could make up the difference., “fruit juice never is disregarded.” Rebbi Eliezer ben Jacob as we have stated³⁹Mishnah Makhširin 6:3. Usually, fish sauce is impure since fish, coming out of the water, is always prepared for impurity (Demay, Chapter 2, Note 141.) If it is known that the fish sauce was extracted from pure fish by people strictly keeping the laws of purity, then the fish sauce is pure and, since it is not one of the “seven fluids” (Note 26), cannot become impure. But if any amount of water is added, it is prepared for impurity.: “Pure fish sauce into which fell the smallest amount of water is impure.” And Rebbi Eliezer here.

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