Talmud sobre Berajot 5:2

מַזְכִּירִין גְּבוּרוֹת גְּשָׁמִים בִּתְחִיַּת הַמֵּתִים, וְשׁוֹאֲלִין הַגְּשָׁמִים בְּבִרְכַּת הַשָּׁנִים, וְהַבְדָּלָה בְּחוֹנֵן הַדָּעַת. רַבִּי עֲקִיבָא אוֹמֵר, אוֹמְרָהּ בְּרָכָה רְבִיעִית בִּפְנֵי עַצְמָהּ. רַבִּי אֱלִיעֶזֶר אוֹמֵר, בְּהוֹדָאָה:

Gevuroth geshamim ("el poder de la lluvia") se menciona en techiyath hamethim (la oración de resurrección) [Gevuroth geshamim: "Mashiv haruach", que no es una expresión de imploración, sino de recuerdo y alabanza. Se llama "gevuroth geshamim" porque la lluvia es uno de los actos poderosos del Santo Bendito sea Él, a saber. (Job 9:10): "Él hace grandes cosas, más allá de buscar"; (Ibid. 5:10): "Él da lluvia sobre la faz de la tierra"]; y se solicita lluvia ["veten tal umatar livracha" (que es una solicitud)] en birchath hashanim (la bendición de los años). [Debido a que la lluvia es sustento, colocaron la solicitud de lluvia en la bendición del sustento.]; y havdalah [al concluir el sábado] se recita en chonen hada'ath ("quien otorga conocimiento") [que es la primera bendición del día laborable. Y, en el Yerushalmi: "¿Por qué se colocó el havdalah en chonen hada'ath? Porque sin conocimiento no hay havdalah ('discriminación')". Y esta es la halajá.] R. Akiva dice: Se recita individualmente como la cuarta bendición. R. Eliezer dice: Se recita en la bendición de acción de gracias.

Jerusalem Talmud Taanit

Rebbi Ḥaggai in the name of Rebbi Pedat: It is forbidden for the individual to mention before the public reader mentions¹⁷At a place where there is public worship with a quorum of ten adults, no individual may recite his Musaf-Amidah before the reader in the synagogue starts. This version may be read to mean that the individual may not start mentioning rain unless he could have heard the mention in the repetition of the prayer by the reader.. Rebbi Simon in the name of Rebbi Joshua ben Levi: Is the matter dependent on the public reader¹⁸He seems to hold that private prayers are not dependent on public worship even in places where organized synagogue worship is held regularly.? Rebbi Mana said before Rebbi Ḥaggai, do they disagree? He said to him: no. That which you are saying, is the matter dependent on the public reader? The individual if he wants to mention, he mentions dew¹⁹On the first day of Passover, when one stops mentioning rain after the morning prayers, every individual is free to mention dew in the benediction celebrating God’s power but not obliged to do it (in the Galilean rite.) This conforms to Mishnah 2 which requires that one stop mentioning rain on Passover but does not require starting to mention dew.. But what you are saying is: it is forbidden for the individual to mention before the public reader mentions rain²⁰In the fall, where Mishnah 2 requires that the mention of rain be initiated by the public reader of the second Amidah of the last holiday of Tabernacles.. If they rise for prayer it is as if the public reader mentioned it²¹The public is required to mention rain in their silent prayer whether or not the reader notified them..

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