Berakhot 9:2 Verwandte Stellen

עַל הַזִּיקִין, וְעַל הַזְּוָעוֹת, וְעַל הַבְּרָקִים, וְעַל הָרְעָמִים, וְעַל הָרוּחוֹת, אוֹמֵר בָּרוּךְ שֶׁכֹּחוֹ וּגְבוּרָתוֹ מָלֵא עוֹלָם. עַל הֶהָרִים, וְעַל הַגְּבָעוֹת, וְעַל הַיַּמִּים, וְעַל הַנְּהָרוֹת, וְעַל הַמִּדְבָּרוֹת, אוֹמֵר בָּרוּךְ עוֹשֵׂה מַעֲשֵׂה בְרֵאשִׁית. רַבִּי יְהוּדָה אוֹמֵר, הָרוֹאֶה אֶת הַיָּם הַגָּדוֹל אוֹמֵר בָּרוּךְ שֶׁעָשָׂה אֶת הַיָּם הַגָּדוֹל, בִּזְמַן שֶׁרוֹאֶה אוֹתוֹ לִפְרָקִים. עַל הַגְּשָׁמִים וְעַל הַבְּשׂוֹרוֹת הַטּוֹבוֹת אוֹמֵר בָּרוּךְ הַטּוֹב וְהַמֵּטִיב, וְעַל שְׁמוּעוֹת רָעוֹת אוֹמֵר בָּרוּךְ דַּיַּן הָאֱמֶת:

Über Sternschnuppen Erdbeben, Blitze, Donner und Stürme, sagt man: Gepriesen sei, dessen Kraft und Allmacht die Welt erfüllt. Über Berge, Hügel, Meere, Flüsse und Wüsten, sagt man: Gepriesen sei der die Schöpfung vollbracht hat. R. Jehuda sagt: Wer das grosse Meer sieht, spreche: Gepriesen sei der das grosse Meer gemacht hat. Nämlich, wenn er es in Zwischenräumen sieht.— Über (befruchtenden) Regen, über glückliche Nachrichten, sagt man: Gepriesen sei der Gütige und Wohltätige. Über unglückliche Nachrichten sagt man: Gepriesen sei der gerechte Richter.

Jerusalem Talmud Berakhot

MISHNAH: On ziqin88The Yerushalmi does not define זיקא. In the Babli (58b), Samuel defines it as “star with a tail”, which may mean either a comet (Arukh s. v. ככב) or a meteorite (Rashi). Arukh s. v. זק quotes Rav Hai Gaon as defining זיקא as thunderless lightning that illuminates an entire cloud. The latter determination is probably the correct one since it fits the context of the Mishnah and its author has the highest authority among those who explain difficult words in the Talmudim., earthquakes, lightning, thunder, and hurricanes, one says: Praise to Him Whose power89In the Rome manuscript and in many (mostly Ashkenazic) manuscripts of the Babli and the Mishnah, one adds וּגְבוּרָתוֹ “and His strength.” fills the world. On mountains, hills, seas, rivers, and deserts, one says: Praise to the Maker of Creation90The same manuscripts that add “His strength” in the first sentence, add “the work of Creation” here.. Rebbi Yehudah says, he who sees the ocean says: Praise to Him Who made the ocean; if he sees it at intervals91This is the reading of all manuscripts of Yerushalmi, Babli, and Mishnah, except the Leyden manuscript and the Venice print who have this language only in the Mishnah, but the quote in the Halakhah reads: “Rebbi Yehudah says, he who sees the ocean says: Praise to Him Who made the ocean; if he sees it at intervals, he says: Praise to the Maker of Creation.” However, from the discussion in the Talmud it is clear that this is a scribal error.. On rains92In Israel, where there is only one rainy season. and good tidings one says: Praise to Him Who is good and does good. On bad news, one says: Praise to the True Judge.
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