Талмуд к Гиттин 1:2

If²¹Tosephta Ahilut 18:14, also quoted in Babli Giṭṭin 7b. one walks from Acco to Akhzib, to one’s right hand side and the East the road is pure regarding the land of Gentiles and is subject to tithes and the Sabbatical unless it was known to you to be exempt. To one’s left and the West, the road is impure regarding the land of Gentiles and is free from tithes and the Sabbatical unless it was known to you to be obligated, until one arrives at Akhzib; Rebbi Ismael ben Rebbi Yose said in his father’s name, as far as Lablab²²In the Tosephta לכלאבי (Ms. Vienna). The place is unidentified and the ל might be a preposition “to”.. What is the status of Acco itself? Rebbi Aḥa bar Jacob in the name of Rebbi Immi: From two actions of Rebbi we learn that Acco is partly of the Land of Israel and partly outside the Land. Rebbi was in Acco when he saw them eating clean bread²³People he knew as “fellows” who ate their food in ritual purity. The bread was of the finest white flour, which proved that it was milled from washed grain and, therefore, was liable to impurity (cf. Demay Chapter 2, Note 141) and probably became impure in handling.; he asked them, how did you wash [the grains]? They said to him, a student came here and instructed us that egg water is in order. They thought, we will cook eggs and wash with the cooking water [because] they thought he was talking about cooking water of eggs when he spoke only of egg fluid²⁴The fluid contents of a raw egg do not prepare for impurity since only water (including water used for cooking), wine, olive oil and human body fluids can do so. The instruction given by the student was correct but was delivered in a misleading way. The entire story makes sense only if Acco is considered to be of the Land since any other land is impure in itself.. Rebbi Jacob bar Idi said, at that moment they decreed that a student may not render decisions. Rebbi Ḥiyya in the name of Rebbi Ḥuna: If a student gives instructions even according to practice, his instructions are no instructions.

HALAKHAH: “This is your bill of divorce,” etc. For what¹⁵⁰What does “return” mean in the Mishnah?? Rebbi Elazar said, for his house¹⁵¹“Return” means that he returns to his wife for marital relations.; Rebbi Joḥanan said, for places¹⁵²He already returned if he entered the community of his residence.. The Mishnah supports him who said, for his house: “If he came to Acco¹⁵³If we hold that Acco has the status of a foreign country, the part of the Mishnah dealing with Acco is superfluous. The important statement of the Mishnah then is that he has to return to his wife to invalidate the bill of divorce, following R. Eleazar., and returned, it is invalidated following his condition.” Rebbi Ḥaggai said before Rebbi Yose, explain it following him who said that Acco is part of the Land of Israel for bills of divorce¹⁵⁴Mishnah 1:2, Note 77.. But even if you say that Acco is part of the Land of Israel for bills of divorce, does that mean also for conditions imposed on a bill of divorce¹⁵⁵Conditions have to be interpreted following common use, not in legal jargon. For everybody, Acco is a border town of the Land.?