Если в начале не было осознания [(то есть, если он никогда не знал об этой нечистоте, это никогда не станет предметом подношения, приношения, получаемого только там, где вначале было осознание)], но в конце было осознание, ребенок представил снаружи [на внешнем алтаре, с дополнительными приношениями Йом Кипур] и Йом Киппур [сам] искупил [с ребенком], написано (Числа 29:11): «… кроме жертвы искупления». Для чего бы ни искупался последний, для чего и первый. Подобно тому, как внутреннее (жертвоприношение жертвенника, «последнее») искупает только там, где было осознание, так и внешнее (жертвоприношение жертвенника, «первый») искупает только там, где было осознание. [Написано о ребенке, представленном снаружи: «Один ребенок козлов - жертва за грех, кроме жертвы за грех». Жертвоприношение за грех - это ребенок, представленный внутри. Священное Писание уподобляет их тому, чтобы учить нас тому, для чего одно искупает, для чего другое искупает, а именно: подобно тому, как внутреннее предстает только там, где было осознание (в данном случае) осознание в начале, как это вытекает из (Левит 16: 16): «… за все их грехи», подразумевается следующее: за все, что подлежит жертве за грех, если бы в конце была осознанность; и нет жертвы за грех без осознания в начале—таким образом, ребенок, представленный снаружи, не искупает, если не было осознания (в данном случае) осознания в конце, но не в начале, где он никогда не будет подвержен жертве за грех. И это искупление абсолютно, без «приостановки» (см. 1: 2)].
Bartenura on Mishnah Shevuot
אין בה ידיעה בתחלה – he did not know about this ritual defilement at all, this does not into the category of [a required] sacrifice ever, for the sacrifice dos not come other than when he has awareness [of ritual impurity] at the beginning.
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English Explanation of Mishnah Shevuot
Introduction
Mishnah three continues to define when a person is obligated to bring a sacrifice in a situation where he did not know that he had been impure.
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Bartenura on Mishnah Shevuot
שעיר הנעשה בחוץ – that is offered on the outer altar [which yields blood to be sprinkled] during the Musaf of Yom Kippur.
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English Explanation of Mishnah Shevuot
Where there is no knowledge at the beginning but there is knowledge at the end, the goat sacrificed on the outer altar together with the day of atonement bring atonement, for it says: “[one he-goat for a sin-offering] beside the sin-offering of atonement” (Numbers 29:1: for that which this goat [prepared inside the Holy of Holies] atones this goat [prepared outside] atones: just as the ‘inner’ goat atones only for a sin where there was knowledge [at the beginning], so the “outer” goat atones only for a sin where there was knowledge [at the end]. Our mishnah deals with the situation where a person did not know that they had become impure and then ate of holy food or entered the Temple and then realized that they were impure. Since there is not knowledge in the beginning and in the end, this person cannot achieve atonement by personally bringing a “sliding scale” sacrifice. Rather our mishnah teaches that the goat sacrificed on Yom Kippur at the outer altar as a sin-offering brings atonement from this person. This teaching is learned by a comparison with the goat offered inside the Holy of Holies. Just as the goat offered inside brings atonement in a case where there was knowledge of the contraction of uncleanness, in this case prior to the eating of the holy food or the entering into the Temple (see mishnah two) so too the goat offered outside brings atonement in a case where there was knowledge of the contraction of uncleanness, in this case after the eating of the holy food or the entering into the Temple.
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Bartenura on Mishnah Shevuot
ויום הכיפורים – itself atones with the goat.
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Bartenura on Mishnah Shevuot
שנאמר – regarding the goat that is offered on the outer altar (Numbers 29:11): “And there shall be one goat for a sin offering, in addition to the sin offering of expiation,” for the sin offering of expiation is the goat that is offered inside and Scripture juxtaposed them, to teach you just as one expiates/atones, so too the other atones/expiates; the inside [goat] doesn’t come other than with a matter about which there is awareness, and what is this awareness? At the outset, as we derive from Scripture, as it is written (Leviticus 16:21): “[Aaron shall lay both his hands upon the head of the live goat and confess over all the iniquities and transgressions of the Israelites,] whatever their sins, [putting them on the head of the goat],” which implies that for those that come within the category of sin - , that they should have awareness of them at the conclusion, and it is impossible that to come within the category of sin-offering other than if they had awareness at the outset, even the goat that is offered outside does not atone other than if he as awareness of it, and what is it? Awareness at the conclusion and not at the beginning, for they are not included in the category of sacrifice, and this atoning is complete atonement/expiation without doubt.
