Мужчина может быть не один с двумя женщинами [потому что женщины безвольны, и вместе они могут поддаться соблазну], но одна женщина может быть одна с двумя мужчинами [потому что одному мужчине будет стыдно в присутствии другого , Галаха: одна женщина не может быть одна с двумя мужчинами, и само собой разумеется, что один мужчина не может быть один с двумя женщинами, если только они не были соперниками (царот) или евамотом, или женщиной и дочерью ее мужа, или женщина и ее свекровь (или женщина с молодой девушкой, которая знает, что значит сожительство и не сдается ей), за то, что они ненавидят и боятся друг друга. Точно так же она боится молодой девушки, чтобы она не увидела и не рассказала. И полосами назначают за то, что они наедине с одинокой женщиной и за то, что они наедине с арайотами, за исключением замужней женщины, полосами в этом случае не управляют, чтобы не навредить своим детям. И разрешено быть наедине с животным или с (другим) мужчиной, поскольку Израиль не подозревает о гомосексуализме или зоорастии.] Р. Шимон говорит: мужчина тоже может быть один с двумя женщинами, когда его жена с ним и он может спать (один) с ними в гостинице, потому что его жена охраняет его. Человек может быть один со своей матерью и дочерью, и он может спать с ними в плотском контакте. И если они выросли (дочери двенадцать лет и один день и мальчику тринадцать лет и один день), она спит в своей одежде, а он спит в своей. [И если ей стыдно стоять перед ним голым, даже если она моложе, она спит в своей одежде, а он в своей.]
Bartenura on Mishnah Kiddushin
לא יתיחד איש אחד עם שתי נשים – because they are light-headed and they both enjoy being enticed.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Kiddushin
Introduction
This mishnah discusses the prohibition of “yihud” a man may not be alone in a room with a woman. Indeed, the mishnah assumes this prohibition is known and qualifies it in various ways. The reason for this prohibtion seems to be that the rabbis made two assumptions: 1) men cannot control their sexual urges and therefore they will attempt to have sex with any woman with whom they are alone; 2) women cannot stop the men from making such advances.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Kiddushin
אבל אשה אחת מתיחדת עם שני אנשים – for one is embarrassed from his fellow. And the Halakhic decision is that a woman should not be alone with two men, and all the more so, one man with two women, other than if there were two women who were rivals or sisters-in-law (i.e. widows of a brother who died without issue), or a woman and the daughter of her husband, or a woman and her mother-in-law, or a woman with a baby girl that knows the flavor of sexual intercourse and does not deliver herself to sexual intercourse, since these [pairs[ hate each other and are fearful one of the other, and similarly, she is afraid of the minor lest she see her and tell. And we whip on the private meeting of a free woman with a man, and on the private meeting with those [forbidden] because of incest , other than a married woman who is not whipped , in order that we would not cast suspicion on the legitimacy of her children (see Talmud Kiddushin 81a), but it is permitted to be alone with an animal and with a male, for Israelites were not suspected on pederasty and on relations with animals.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Kiddushin
A man may not be alone with two women, but one woman may be alone with two men. It is taken for granted that a man may not be alone with one woman. The mishnah adds that one man may not be alone even with two women. The fear is that the presence of two women will not deter the man from making advances on either or even on both of the women. However, one woman may be alone with two men, under the assumption that the presence of another man will deter each man from engaging in a prohibited and socially unacceptable act (sex with a woman not his wife).
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Kiddushin
הגדילו זו ישנה בבסותה וכו' – and this is case where the daughter was from twelve years of age and the boy from thirteen years of age and one day. And at the time where she is embarrassed to stand before him unclothed, even younger than this, they sleep he with his clothes [on] and she with her clothes [on].
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Kiddushin
Rabbi Shimon says: even one man may be alone with two women, if his wife is with him, and he may sleep with them in an inn, because his wife watches him. Rabbi Shimon is more lenient and allows a man to be secluded with two women. According to the version of the mishnah which I translated above, such seclusion is only permitted if his wife is with him, for she will watch over him. However, other versions add the word “and” making this into a separate clause. They read that if a man’s wife is with him he may be alone with one other woman, and may even sleep in the same room with both of them in an inn.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Kiddushin
A man may be alone with his mother and his daughter, and he may sleep with them in immediate bodily contact; but when they grow up, she must sleep in her garment and he in his. Seclusion is not prohibited with one’s mother or daughter. While he is a minor he may sleep naked in bed with his mother, and while his daughter is a minor, she may sleep naked in bed with him. When they grow up they may continue to sleep in the same bed, but they must be clothed. As an aside, it seems that people normally slept without a “garment.” After all, the land of Israel is rather warm and a blanket often suffices.
