Talmud sobre Terumot 8:3
הָיָה אוֹכֵל בְּאֶשְׁכּוֹל וְנִכְנַס מִן הַגִּנָּה לֶחָצֵר, רַבִּי אֱלִיעֶזֶר אוֹמֵר, יִגְמֹר. וְרַבִּי יְהוֹשֻׁעַ אוֹמֵר, לֹא יִגְמֹר. חֲשֵׁכָה לֵילֵי שַׁבָּת, רַבִּי יְהוֹשֻׁעַ אוֹמֵר, יִגְמֹר. וְרַבִּי אֱלִיעֶזֶר אוֹמֵר, לֹא יִגְמֹר:
Se alguém estava comendo um cacho de uvas e entrou do jardim no pátio, o rabino Eliezer diz que pode terminar [o cacho]. O rabino Yehoshua diz que pode não terminar. Se a noite do Shabat escurecer [enquanto ele está comendo], o rabino Eliezer diz que pode terminar. O rabino Yehoshua diz que pode não terminar.
Jerusalem Talmud Maasrot
MISHNAH: From a fig tree standing in a courtyard130If the figs are collected for eating raw, their processing is completed with picking and the courtyard obligates for heave and tithes., one may eat one by one and if he took them together he is obligated. Rebbi Simeon says, one in his right hand, one in his left hand, and one in his mouth131If no two figs are simultaneously in a hand or in a vessel, they are not “taken together.”. If he climbed to the top of the tree132Then he is no longer in the courtyard. The top of the tree is supposed to be more than 10 handbreadths above the ground; cf. Kilaim 6, Note 31. he may fill the fold of his toga133Hebrew חיק “bosom” is used as an equivalent of Latin sinus, ūs, m., which in addition to “bosom” also means “fold, pocket, purse” (E. G.). and eat.
From a vine planted in a courtyard one may take an entire bunch; the same holds for a pomegranate and a watermelon, the words of Rebbi Ṭarphon. Rebbi Aqiba says, he takes single grape berries, single seeds of a pomegranate, and picks145Enough for one bite; cf. Mishnah 2:6, Note 109. from the watermelon. Of coriander sown in the courtyard146The restriction does not apply to coriander growing as a weed. For the other three spice plants mentioned, it is enough that they be guarded as valuable plants even if they started as weeds and were not sown by the owners of the courtyard; cf. Ševiїt 7:7, Note 51; 8 Mishnah 1. he snips off leaf by leaf and eats; when he takes them together they are obligated. Calamint, hyssop, and thyme in the courtyard are obligated if they are guarded.
If a fig tree was standing in a courtyard but its crown was hanging over a vegetable garden, one eats148Standing in the unwalled garden and picking the fruit there, as explained in the Mishnah. as usual and is free. If it was standing in a vegetable garden but its crown was hanging over a courtyard, one eats one by one and if he takes them together he is obligated. If it was standing in the Land and hanging over outside the Land or standing outside the Land and hanging over the Land, everything is determined by the stem. For houses of walled cities149Which can be bought back by the seller only during the first year of the sale, Lev. 25:29–30. The rule given there for houses is extended to trees growing in the city., everything is determined by the stem. For cities of refuge150Num. 35. If the homicide reaches the crown of a tree whose stem is inside 2000 cubits from the wall of a city of refuge, he is safe., all goes by the crown, for Jerusalem151Second tithe can be redeemed outside Jerusalem; in Jerusalem it must be consumed in purity. Once it is brought under the crown of a tree of Jerusalem, it cannot any longer be redeemed. The Babli (Makkot 12a) notes that the two last statements are parallel but the reasons are different. all goes by the crown.
From a vine planted in a courtyard one may take an entire bunch; the same holds for a pomegranate and a watermelon, the words of Rebbi Ṭarphon. Rebbi Aqiba says, he takes single grape berries, single seeds of a pomegranate, and picks145Enough for one bite; cf. Mishnah 2:6, Note 109. from the watermelon. Of coriander sown in the courtyard146The restriction does not apply to coriander growing as a weed. For the other three spice plants mentioned, it is enough that they be guarded as valuable plants even if they started as weeds and were not sown by the owners of the courtyard; cf. Ševiїt 7:7, Note 51; 8 Mishnah 1. he snips off leaf by leaf and eats; when he takes them together they are obligated. Calamint, hyssop, and thyme in the courtyard are obligated if they are guarded.
If a fig tree was standing in a courtyard but its crown was hanging over a vegetable garden, one eats148Standing in the unwalled garden and picking the fruit there, as explained in the Mishnah. as usual and is free. If it was standing in a vegetable garden but its crown was hanging over a courtyard, one eats one by one and if he takes them together he is obligated. If it was standing in the Land and hanging over outside the Land or standing outside the Land and hanging over the Land, everything is determined by the stem. For houses of walled cities149Which can be bought back by the seller only during the first year of the sale, Lev. 25:29–30. The rule given there for houses is extended to trees growing in the city., everything is determined by the stem. For cities of refuge150Num. 35. If the homicide reaches the crown of a tree whose stem is inside 2000 cubits from the wall of a city of refuge, he is safe., all goes by the crown, for Jerusalem151Second tithe can be redeemed outside Jerusalem; in Jerusalem it must be consumed in purity. Once it is brought under the crown of a tree of Jerusalem, it cannot any longer be redeemed. The Babli (Makkot 12a) notes that the two last statements are parallel but the reasons are different. all goes by the crown.
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