Talmud sobre Menachot 10:5

מִשֶּׁקָּרַב הָעֹמֶר, יוֹצְאִין וּמוֹצְאִין שׁוּק יְרוּשָׁלַיִם שֶׁהוּא מָלֵא קֶמַח וְקָלִי, שֶׁלֹּא בִרְצוֹן חֲכָמִים, דִּבְרֵי רַבִּי מֵאִיר. רַבִּי יְהוּדָה אוֹמֵר, בִּרְצוֹן חֲכָמִים הָיוּ עוֹשִׂים. מִשֶּׁקָּרַב הָעֹמֶר, הֻתַּר הֶחָדָשׁ מִיָּד, וְהָרְחוֹקִים מֻתָּרִים מֵחֲצוֹת הַיּוֹם וּלְהַלָּן. מִשֶּׁחָרַב בֵּית הַמִּקְדָּשׁ, הִתְקִין רַבָּן יוֹחָנָן בֶּן זַכַּאי, שֶׁיְּהֵא יוֹם הָנֵף כֻּלּוֹ אָסוּר. אָמַר רַבִּי יְהוּדָה, וַהֲלֹא מִן הַתּוֹרָה הוּא אָסוּר, שֶׁנֶּאֱמַר (ויקרא כג), עַד עֶצֶם הַיּוֹם הַזֶּה. מִפְּנֵי מָה הָרְחוֹקִים מֻתָּרִים מֵחֲצוֹת הַיּוֹם וּלְהַלָּן, מִפְּנֵי שֶׁהֵן יוֹדְעִין שֶׁאֵין בֵּית דִּין מִתְעַצְּלִין בּוֹ:

Uma vez que o omer era oferecido, eles costumavam sair e encontrar o mercado de Jerusalém já cheio de farinha e grãos secos [dos novos produtos], [embora isso fosse] contra a vontade dos Sábios, [estas são] as palavras de Rabi Meir; O rabino Judá diz: eles estavam agindo [de acordo com] a vontade dos Sábios. Depois que o omer era oferecido, o novo grão era permitido imediatamente, mas para aqueles que viviam longe, era permitido somente depois do meio dia. Depois que o templo foi destruído, o rabino Yohanan ben Zakkai decretou que deveria ser proibido durante todo o dia de ondulação. O rabino Judá disse: Não é proibido [nesse caso] pela Torá, pois se diz: "Até hoje?" (Levítico 23:14) Então, por que foi permitido para aqueles que moravam longe do meio-dia [quando o Templo estava]? Porque eles sabem que o tribunal não seria preguiçoso em relação a isso.

Jerusalem Talmud Sukkah

MISHNAH: Originally the lulav was taken in the Temple for seven {days} and in the country¹⁴⁴Anywhere in the world outside of the Temple Mount. one day. After the destruction of the Temple, Rabban Joḥanan ben Zakkai instituted that the lulav be taken in the country for seven {days} as remembrance of the Temple, and that the day of waving be entirely forbidden¹⁴⁵New flour is permitted for consumption by the `omer sacrifice of newly cut barley, by pharisaic tradition on the 16^th of Nisan; Lev. 23:14. In the Temple the sacrifice was brought early in the morning; therefore new grain was permitted on that day. Rabban Joḥanan ben Zakkai instituted that new grain should not be used until it automatically became permitted on the 17^th..
If the first day of Tabernacles is a Sabbath, everybody brings their lulav to the synagogue¹⁵¹On Friday afternoon since the lulav may not be carried in the public domain on the Sabbath. As Mishnah 4:3 shows, this refers to any place outside the Temple Mount, where the obligation to take the lulav is biblical only on the first day.. The next day they come in the morning and everybody recognizes his own and takes it, since they said that nobody can fulfill his obligation with another person’s lulav on the first day of Tabernacles; but on the other days of the holiday a person can fulfill his obligation with another person’s lulav¹⁵²Since the verse says: You shall take for yourselves on the First Day, implying it need not be yours on any other day.. Rebbi Yose says, if somebody forgot and took the lulav into the public domain on the first day of Tabernacles which is a Sabbath he is not liable¹⁶⁰He is not liable for a purification sacrifice even though bringing an object from the private into the public domain is a Sabbath violation (Mishnah Šabbat 1:1). since he took it out with permission¹⁶¹Not that he has permission to violate the Sabbath, but to take up the lulav which would be muqṣeh if the Sabbath were on another day of the holiday week..

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