Talmud sobre Eduyoth 2:3

אַף הוּא הֵעִיד עַל כְּפָר שֶׁהָיָה בְצַד יְרוּשָׁלַיִם, וְהָיָה בוֹ זָקֵן אֶחָד וְהָיָה מַלְוֶה לְכָל בְּנֵי הַכְּפָר וְכוֹתֵב בִּכְתַב יָדוֹ וַאֲחֵרִים חוֹתְמִים, וּבָא מַעֲשֶׂה לִפְנֵי חֲכָמִים וְהִתִּירוּ. לְפִי דַרְכְּךָ אַתָּה לָמֵד, שֶׁהָאִשָּׁה כּוֹתֶבֶת אֶת גִּטָּהּ וְהָאִישׁ כּוֹתֵב אֶת שׁוֹבְרוֹ, שֶׁאֵין קִיּוּם הַגֵּט אֶלָּא בְחוֹתְמָיו. וְעַל מַחַט שֶׁנִּמְצֵאת בַּבָּשָׂר, שֶׁהַסַּכִּין וְהַיָּדַיִם טְהוֹרוֹת, וְהַבָּשָׂר טָמֵא. וְאִם נִמְצֵאת בַּפֶּרֶשׁ, הַכֹּל טָהוֹר:

Ele também [R. Chanina, o sumo sacerdote ajudante,] testemunhou sobre uma pequena vila perto de Jerusalém, onde havia um velho que emprestou (dinheiro) a todos os homens da vila e escreveu com sua mão uma nota de endividamento [para o mutuário], e outros assinaram [ou seja, testemunhas kosher assinaram a nota]; e ele (um caso de tal nota) veio antes dos sábios e eles permitiram, [mesmo que o redator da nota fosse o credor e uma "parte interessada".]] Correspondentemente, você aprende que uma mulher escreve para ela (nota de divórcio) [e as testemunhas kosher assinam], e um homem escreve seu recibo, [uma nota de "renúncia", sua esposa renuncia aos pagamentos de kethubah.] Pois não há autorização para obter, exceto por suas assinaturas [ou seja, as testemunhas assinado no get são a causa essencial da confirmação do get. Portanto, quando as testemunhas kosher o assinam, ele é kosher, mesmo que tenha sido escrito pela mulher.]

Jerusalem Talmud Gittin

MISHNAH: Everybody is acceptable to write the bill of divorce, even an insane, a deaf-and-dumb, or a minor¹¹⁴As explained in the Halakha, they may write only the formulaic text which does not have to be written specifically for the divorcing couple. This justifies the inclusion of the deaf-and-dumb.. The wife may write her bill of divorce¹¹⁵She has to hand the completed bill to her husband who must have it signed by the witnesses and return it to her in front of witnesses. and a man his receipt¹¹⁶The debtor who pays his debt may present the creditor with a receipt which the latter signs. The text of the receipt does not have to be in the creditor's hand., for the certification of the bill of divorce is only effected by its signatures. Everybody is acceptable to bring the bill of divorce except an insane, a deaf-and-dumb, a minor, a blind person¹¹⁷It is explained in the Babli that the blind person is disqualified only for bills of divorce transported across the border since he cannot affirm that he saw its writing and signing., or a Gentile.¹¹⁸Since the rules of divorce are biblical, they can be fulfilled only by a person subject to the biblical rules.

Ask RabbiBookmarkShareCopy

Versículo anterior Capítulo completo Próximo versículo