Related sobre Pará 10:6

לָגִין שֶׁל חַטָּאת שֶׁנָּגַע בְּשֶׁל קֹדֶשׁ וְשֶׁל תְּרוּמָה, שֶׁל חַטָּאת, טָמֵא. וְשֶׁל קֹדֶשׁ וְשֶׁל תְּרוּמָה, טְהוֹרִין. שְׁנֵיהֶן בִּשְׁתֵּי יָדָיו, שְׁנֵיהֶן טְמֵאִים. שְׁנֵיהֶם בִּשְׁנֵי נְיָרוֹת, שְׁנֵיהֶם טְהוֹרִים. שֶׁל חַטָּאת בִּנְיָר וְשֶׁל תְּרוּמָה בְּיָדוֹ, שְׁנֵיהֶן טְמֵאִין. שֶׁל תְּרוּמָה בִּנְיָר וְשֶׁל חַטָּאת בְּיָדוֹ, שְׁנֵיהֶן טְהוֹרִין. רַבִּי יְהוֹשֻׁעַ אוֹמֵר, שֶׁל חַטָּאת, טָמֵא. הָיוּ נְתוּנִין עַל גַּבֵּי הָאָרֶץ וְנָגַע בָּהֶם, שֶׁל חַטָּאת, טָמֵא. שֶׁל קֹדֶשׁ וְשֶׁל תְּרוּמָה, טְהוֹרִים. הֱסִיטָן, רַבִּי יְהוֹשֻׁעַ מְטַמֵּא, וַחֲכָמִים מְטַהֲרִין:

Jarros de chatat que tocavam jarros de propriedade santificada ou de trumah [uma parte do produto que deve ser dada a um padre e deve ser mantida ritualmente pura], [o jarro] de chatat é [tornado] impuro e o da propriedade santificada ou de trumah é puro. Se [ele segura] os dois com as duas mãos [isto é, o jarro de chatat em uma mão e um dos outros tipos na outra], ambos [os jarros] são impuros. Se os dois foram [embrulhados] em dois pedaços de papel [enquanto ele os segurava em cada mão], ambos são puros. Se o de chatat estava no papel e o de trumah estava em suas mãos, ambos são impuros. Se o de trumah estava no papel e o de chatat estava na mão dele, ambos são puros; O rabino Yehoshua diz: "o do chatat é impuro". Se eles foram colocados no chão e alguém os tocou [ambos, simultaneamente], o do chatat é impuro, e o da propriedade santificada ou do trumah é puro. Se ele os movia [sem tocá-los], o rabino Yehoshua os considera impuros, e os Sábios os consideram puros.

Tosefta Chagigah

There is a greater stringency with regards to consecrated food [of sacrifices] and Terumah than with regards to the [waters of] purification [containing the ashes of the red heifer], since everyone is believed regarding [the purity status of the waters of] purification, but not everyone is believed as to [the purity status of] consecrated foods or Terumah. There is greater stringency with regards to the [waters of] purification, which is that one who is pure [with respect to the waters of purification] is impure with respect to consecrated food and Terumah, and there is no than with the purity of consecrated food and Terumah. There is a "counting" with respect to consecrated food and Terumah (i.e., 3rd- and 4th- level impurity, see Minchat Yitzchak), but there is no "counting" as to the [waters of] purification. A mourner is forbidden [to partake] in tithes but permitted [to partake] in Terumah and in [the purification rite involving] the red heifer. A tevul yom (i.e., one who has immersed but remains impure until sunset) is forbidden in Terumah but permitted in tithes and in the red heifer. One who lacks atonement (i.e., who has not yet brought a sacrifice) is forbidden in the red heifer but permitted in tithes and in Terumah.

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