Halakhah sobre Brachot 2:4
הָאֻמָּנִין קוֹרִין בְּרֹאשׁ הָאִילָן אוֹ בְרֹאשׁ הַנִּדְבָּךְ, מַה שֶּׁאֵינָן רַשָּׁאִין לַעֲשׂוֹת כֵּן בַּתְּפִלָּה:
Os trabalhadores podem recitar o Shema no topo de uma árvore ou no topo de um nidbach [uma borda de pedra, como em (Esdras 6: 4): "nidbachin di even g'lal" ("fileiras de pedras pesadas"). Embora estejam apreensivos em cair e não possam se concentrar, os sábios não exigiram que eles descessem; pois apenas o primeiro verso do Shema requer concentração], algo que eles não têm permissão para fazer por tefillah (Shemoneh Esreh) [pois a oração é a imploração da misericórdia e requer concentração, para que eles precisem descer para orar.]
Peninei Halakhah, Women's Prayer
Even in the time of the Talmud there were Amora’im who lamented the difficulty of focusing during prayer. Y. Berakhot 2:4 records that R. Ḥiya says that he was never able to have kavana throughout his entire prayer. Once, when he tried to concentrate for the duration of his prayer, he began wondering, right in the middle, whether Minister A or Minister B is more important in the king’s eyes. Shmuel said, “I counted newly hatched chicks while I was praying.” R. Bon bar Ḥiya said: “While I was praying I counted the rows of the building.” R. Matania said, “I am grateful for my head, for even when I am not paying attention to what I am saying, it knows by itself to bow at Modim.” The statements of these leading Amora’im teach us that it is difficult to have kavana from the beginning of the prayer service until the end. Even though we must try as hard as we can to concentrate, one should not lose heart when she does not focus properly. Even one who daydreamt throughout most of her prayer should not despair; rather, she should strive to have kavana while reciting the remaining berakhot.
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