Mishnah
Mishnah

Comentário sobre Zevachim 11:1

דַּם חַטָּאת שֶׁנִּתַּז עַל הַבֶּגֶד, הֲרֵי זֶה טָעוּן כִּבּוּס. אַף עַל פִּי שֶׁאֵין הַכָּתוּב מְדַבֵּר אֶלָּא בַנֶּאֱכָלוֹת, שֶׁנֶּאֱמַר (ויקרא ו), בְּמָקוֹם קָדֹשׁ תֵּאָכֵל, אֶחָד הַנֶּאֱכֶלֶת וְאֶחָד הַפְּנִימִית טְעוּנוֹת כִּבּוּס, שֶׁנֶּאֱמַר (שם), תּוֹרַת הַחַטָּאת, תּוֹרָה אַחַת לְכָל הַחַטָּאוֹת:

[Se] o sangue de um Chatat [ofertas trazidas para expiar o pecado] respingou nas roupas, [as roupas] requerem lavagem. Embora o versículo fale apenas dos chata'ot que são comidos, como diz (Levítico 6:19) "Será comido em lugar santo", [no entanto] ambos [sangue de sacrifícios] que são comidos e [sangue de sacrifícios] que [têm seu sangue] aspergido dentro do santuário requerem lavagem, como diz (Levítico 6:18) "A lei do Chatat " - uma lei [governa] todos os chata'ot .

Bartenura on Mishnah Zevachim

דם חטאת. טעון כבוס – as it is written (Leviticus 6:20): “…and if any of its blood is splattered upon a garment, you shall wash the bespattered part in the sacred precinct.”
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English Explanation of Mishnah Zevachim

Introduction In connection with a hatat, Leviticus 6:20 states, “Anything that touches its flesh shall become holy; and if any of its blood is spattered upon a garment, you shall wash the bespattered part in the holy place.” This chapter deals with various details that stem from this verse. Our mishnah deals with the second half of the verse.
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Bartenura on Mishnah Zevachim

שנאמר במקום קדוש תאכל – it is written in regard to that matter.
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English Explanation of Mishnah Zevachim

If the blood of a hatat spurted on to a garment, it must be washed. As the second half of verse 20 states, if blood from a hatat splatters onto a piece of clothing, the piece of clothing must be washed.
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Bartenura on Mishnah Zevachim

ואחד הפנימית – that their blood requires sprinkling inside [in the inner area] which are not consumed.
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English Explanation of Mishnah Zevachim

Though scripture speaks only of [hatats] which are eaten, for it is said, “In the holy place shall it be eaten,” (Leviticus 6:19), yet both those which may be eaten and the inner [sacrifices] necessitate washing, for it is said, “[This is] the law of the hatat” (Leviticus 6:18), there is one law for all hatats. The mishnah clarifies that verse 20 speaks about all hatats, both those that are eaten by the priests and those that are offered inside the Sanctuary on the golden altar and are not eaten (see 5:1-2). Although verse 19 seems to refer only to hatats that are eaten, since verse 18 refers to all hatats, the rules that are in verse 20 are understood as referring to all hatats as well.
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Bartenura on Mishnah Zevachim

שנאמר תורה אחת לכל החטאות – it is written [in the Torah – Leviticus 6:19] at the beginning of that matter.
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Bartenura on Mishnah Zevachim

תורה אחת לכל החטאות – and specifically the sin offering of cattle. But the blood of sin-offering of a bird [that splatters on the clothing of the officiating priest] does not require washing, for in that matter, it is written (Leviticus 6:17): “[This is the ritual of the purification/sin-offering: the purification offering shall be slaughtered before the LORD] at the spot where the burnt offering is slaughtered,” excluding the sin-offering of the bird which is not slaughtered.
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