Se eles derramaram o copo (de vinho) para ele, e ele disse: "Eu serei um nazirita", ele se torna um nazireu. Certa vez aconteceu que uma certa mulher embriagada serviu uma xícara e disse: "Eu serei nazirita", na qual os sábios disseram: "Ela pretendia apenas dizer: 'É (proibido) para mim (as) um ". [Nosso Mishnah está" faltando ", e é isso que significa: Se ele estivesse embriagado e dissesse:" Eu serei um nazirita com isso ", ele não se tornaria um nazireu, sua intenção era apenas proibir para si mesmo esse copo sozinho. E para que ele não fosse trazido outro copo, ele disse: "Eu me tornarei nazirita". E aconteceu uma vez que certas mulheres embriagadas, etc.]
Bartenura on Mishnah Nazir
מעשה באשה אחת וכו' – Our Mishnah is deficient and should be read as follows: if he was drunk and said, “I am a Nazirite from it,” he is not a Nazirite, for it was not his intention other than to prohibit to himself that particular cup alone. And just as they did not bring him another cup, he said, “I am a Nazirite,” and there is an episode about one woman who said, “I am drunk, etc.”
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English Explanation of Mishnah Nazir
Introduction
This mishnah deals with a person who tries to become a nazirite in regard to one cup of wine alone, without being a total nazirite.
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English Explanation of Mishnah Nazir
If they mixed for him a cup of wine, and he said, “Behold, I am a nazirite in regard to it,” he becomes a nazirite. This section rules that the person did not intend to become a nazirite just from the cup of wine served to him. When he said “in regard to it” his intention may have been in regard to wine in general. We will learn in tomorrow’s mishnah that one cannot be a partial nazirite, being prohibited from wine and not from shaving, for example. Hence this person is a full nazirite.
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English Explanation of Mishnah Nazir
It once happened that a woman was intoxicated and they mixed for her a cup of wine and she said, “Behold, I am a nazirite in regard to it.” The sages ruled that she only meant to forbid it to herself as a sacrifice. The fact that this woman was already intoxicated means that she did not intend to make all wine forbidden to her; she wanted only to forbid herself one more cup of wine. Therefore the sages interpret her to have meant that the cup of wine offered to her should be prohibited like a sacrifice.
