Se alguém aceitou o voto de sua esposa de não se enfeitar com um certo adorno [como quando ela diz: "Eu juro não usar esse perfume", e ele o apóia]), ele a envia e lhe dá sua kethubah. R. Yossi diz: Com mulheres pobres, [é] onde ele não estabelece um limite [de quanto tempo é proibido para ela que ele a mande embora e lhe dê seu kethubah; mas se ele estabelece um limite, ela espera até esse momento. E quanto tempo é o limite? Doze meses.] E com mulheres ricas, trinta dias. [Porque uma mulher rica saboreia a fragrância de seus perfumes por trinta dias, de modo que esta saboreia a fragrância dos perfumes que ela aplicou trinta dias antes do voto. A halachá está de acordo com R. Yossi.]
Bartenura on Mishnah Ketubot
שלא תתקשט באחד מכל המינים – [for she said]: “I take a vow that this shame be upon me and he fulfilled it for her.
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English Explanation of Mishnah Ketubot
Introduction
This mishnah discusses a husband who vows that his wife should not adorn herself. According to the mishnah, a woman has a right to adorn herself and therefore a husband who takes such a vow must divorce her.
As in yesterday’s mishnah, the Talmud interprets the mishnah to refer to a situation where the wife vowed and the husband upheld the vow. However, I will again explain the mishnah according to its words and not according to its Talmudic interpretation.
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Bartenura on Mishnah Ketubot
בעניות שלא נתן קצבה לדבר – until when/how long was it prohibited to her, he should divorce her and give her the Ketubah settlement, but if he set a limit, she should wait until that time, and what is that limit? Twelve months.
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English Explanation of Mishnah Ketubot
If a man forbade his wife by vow that she should not adorn herself with any type of adornment he must divorce her and give her the ketubah. If the husband vows that his wife not adorn herself with jewelry or with perfume, he must divorce her immediately.
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Bartenura on Mishnah Ketubot
ובעשירות שלשים יום – for it is the case that an important woman benefits from the scent of her adornments for thirty days and this one will benefit from the scent of the adornments that she was adorned with prior to the vow thirty days, and the Halakha is according to Rabbi Yosi.
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English Explanation of Mishnah Ketubot
Rabbi Yose says: [this refers] to poor women if no time limit is given, and to rich women [if the time limit is] thirty days. Rabbi Yose explains that there is a distinction between rich and poor wives in this matter. If the wife was poor and he took an open-ended vow, he must divorce her immediately. However, if he set a time limit on the vow, he need not divorce her. Because she is poor, she is accustomed to not adorning herself and a limited vow will not be so damaging. According to the Talmud, the maximum time of the vow is 12 months. However, were she rich, he could not take such a long vow, for she is accustomed to adorning herself frequently. Therefore, the maximum time is thirty days; if he takes a vow of a longer duration, he must divorce her immediately.
