Sprawy pieniężne (którym przewodniczy) trzech (sędziów) [(nawet) nie-ekspertów, rabini nie wymagają trzech biegłych, aby „drzwi nie były zamknięte na pożyczki” (tj. Aby dłużnik nie zaprzeczył (pożyczka) a on (wierzyciel) nie znajdzie biegłych, którzy zmusiliby go do stanięcia przed sądem. Ale wystarczy jeden ekspert lub trzech nie-ekspertów]. Kradzieże i obrażenia (są nadzorowane) przez trzech, [„elohim” („sędziowie”) napisane trzy razy w części poświęconej szomrim (opiekunom) (Wj 22), skąd wywodzimy, że potrzeba trzech ekspertów.] (Postępowanie sądowe) nezek (szkoda), [mężczyzna lub mued („zwyczajowy szkodnik”) wół, który płaci pełną nezek za niszczenie], pół-nezek, [tam („nietypowy szkodnik”) wół, który spowodował szkody. (Mimo że nezek podlega chavaloth (obrażeniom), ponieważ „podwójna płatność” (kefel) i „cztery i naucza się pięciu „płatności, gdzie wypłata nie jest równa szkodzie, ale więcej, uczy się również pół-nezek, gdzie płatność również nie jest równa szkodzie, ale mniejsza. A ponieważ pół-nezek jest ta ught, nezek jest również nauczany)], podwójna płatność i „cztery i pięć” (są przewodniczone) przez trzy. (Sprawy sądowe) zachwytu i uwiedzenia oraz przypisania „złego imienia” [tj .: (Powtórzonego Prawa 22:17): „Nie znalazłem twojej córki jako dziewicy” (tamże 19): „Wtedy uczynią karę mu sto (sykli) srebra ”] (przewodniczy im) przez trzech. To są słowa R. Meira. A mędrcy mówią: dwudziestu trzech przypisuje się złemu imieniu, gdyż może wiązać się z karą śmierci. [Gdyby to było (okazałoby się) prawdą, że była cudzołożna, wtedy zostaje ukamienowana; a sprawy kapitałowe są sądzone przez dwudziestu trzech (1: 4).]
Bartenura on Mishnah Sanhedrin
דיני ממונות – that is admissions (according to Tractate Shevuot 6:1 – worth at least one Perutah) and loans.
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English Explanation of Mishnah Sanhedrin
Introduction
The first four mishnayoth of Sanhedrin discuss how many judges are needed to adjudicate certain cases of civil and criminal law. The typical number for civil cases was three and the typical number for criminal cases was twenty-three. The problem will arise in situations where it is not clear whether a certain case is civil or criminal.
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Bartenura on Mishnah Sanhedrin
בשלשה – commoners/lay persons, for the Rabbis did not require three specialists, in order not to lock the door before loans, lest the borrower confess and specialists are not found to force him to court, but rather, or one [judge] would be a specialist or [all] three are commoners; but cases of theft and mayhem [require] three specialists, for [the word] אלהים/”God” (which means judges) is written in the section of the guardians in [the Torah portion] of “And these are the statutes” (Exodus, chapter 21 and beyond; specifically, the verses are: Exodus 22:6-8) , and from it we derive three specialists.
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English Explanation of Mishnah Sanhedrin
Cases concerning property [are decided] by three. Property cases include disputes arising out of loans, sales, inheritance, gifts and other similar monetary matters.
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Bartenura on Mishnah Sanhedrin
נזק – [damage caused] by man or by a warned bull , who damaged him for which they pay complete damages.
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English Explanation of Mishnah Sanhedrin
Cases concerning robbery or personal injury, by three. Personal injury is a case where one person directly injures another. Robbery, as we learned in Bava Kamma chapter nine, does not carry with it a penalty of twofold restitution as does thievery.
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Bartenura on Mishnah Sanhedrin
חצי נזק – an innocuous bull, who caused damage (and even though this is mayhem) , since it was necessary to teach in the Mishnah “double fines, and four and five-times payment, which he doesn’t pay like what he damages, when he pays more. The Tanna [our Mishnah] also taught half-damage in which he does not pay what he damaged, for he pays less. And since the Mishnah taught half-damage, it also taught [full] damages.
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English Explanation of Mishnah Sanhedrin
Claims for full damages or half-damages, twofold restitution, or fourfold or fivefold restitution, by three. Full damages are assessed when a “warned” animal, one that has previously injured three times, causes further damage. Half-damages are assessed when the damaging animal had not injured three times. Twofold restitution is the penalty for a thief, and fourfold or fivefold restitution is the penalty for a thief who stole an animal and either sold it or slaughtered it.
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Bartenura on Mishnah Sanhedrin
ומוציא שם רע – “I did not find your daughter a virgin” (Deuteronomy 22:17); “and they shall fine him one hundred shekels of silver [and give it to the girl’s father for the man has defamed a virgin in Israel…]” (Deuteronomy 22:19).
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English Explanation of Mishnah Sanhedrin
Claims against a rapist, a seducer and one who defames [a virgin are decided] by three, according to Rabbi Meir. The Sages say: “One who defames [a virgin is decided] by twenty-three, for there may arise from it a capital case. According to the Torah the rapist (Deut. 22:29) and the seducer (Ex. 22:16-17) pay fines of 50 shekel for having illegally taken the woman’s virginity. In addition, according to the Rabbis the rapist also pays for injuring the woman as would any person who causes another person injury (see Bava Kamma, chapter eight). The “one who defames a virgin” is referred to in Deut. 22:13-22. This is a case where a husband falsely claims that the wife was not a virgin. If the husband was found to be a liar he is beaten and must pay a fine of 100 shekels. If his accusation turned out to be true the woman is put to death. The Rabbinic understanding of this law greatly differs from its simple understanding in the Torah, but now is not the place for a detailed explanation.
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Bartenura on Mishnah Sanhedrin
דיני נפשות – and if the matter was found to be true that she was unfaithful [to her husband] and they stoned her. And capital cases [are judged] by twenty-three, as seen further, and Halakha is according to the Sages.
