Jeśli pokropiono go jedną z krwi i stał się nieczysty, R. Eliezer mówi: On wszystko wyrównuje. [Nie wszystkie dni (naziretyzmu), ale wszystkie ofiary. R. Eliezer zgadza się ze swoim poglądem, że nazirejczykowi nie wolno pić wina przed wszystkimi (wyżej wymienionymi czynami) po wniesieniu wszystkich ofiar. Tak więc, gdy stał się nieczysty, zanim złożył ofiarę wszystkich, to tak jakby stał się nieczysty rano, zanim złożył ofiarę któregokolwiek z nich. A ofiara, którą przyniósł, jest uważana za złożoną przed „wypełnieniem” (jego naziryzmu).] A mędrcy mówią: On może przynieść inne ofiary i stać się czysty. [(To znaczy, kiedy stanie się czysty.) I nie musi przynosić ponownie ofiary, którą przyniósł, kiedy był czysty. Rabini zgadzają się z poglądem (6: 9), że po jednym akcie wolno pić wino i się golić. Dlatego zanim stał się nieczysty, był zdolny do golenia, a ofiara ta nie jest równoważona. Ale inne ofiary, które złożył w ofierze po tym, jak stał się nieczysty, są z pewnością wyrównane. Pismo wymaga, aby wszystkie ofiary nazirejczyka były przyniesione w czystości.] Powiedzieli mu. Zdarzyło się z Miriam the Tarmodith [(z Tarmod)], że pokropiono dla niej jedną z krwi, a oni przyszli i powiedzieli jej, że jej córka jest poważnie chora—po czym poszła i dowiedziała się, że umarła. A mędrcy powiedzieli: „Niech przyniesie inne ofiary i stanie się czysta”.
Bartenura on Mishnah Nazir
ר"א אומר סותר את הכל – he doesn’t lose all of the days as is stated, but loses all of the sacrifices, and Rabbi Eliezer, according to his reasoning, who stated that the Nazirite is not permitted to drink wine [at this point], but rather, after all of the deeds [together], after the bringing of all of the sacrifices. And when he became defiled prior to bringing all of them, it is as if he became defiled in the morning prior to offering in the name of any of them, and it is that this sacrifice that he offered is as if he had brought them while being filled.
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English Explanation of Mishnah Nazir
Introduction
This mishnah deals with a situation where a nazirite began to have his sacrifices offered and then during the process, he became impure through contact with a dead body. The question is, when he becomes clean, does he have to bring again the sacrifice(s) which was already offered.
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Bartenura on Mishnah Nazir
וחכמים אומרים יביא שאר קרבנותיו ויטהר – an explanation: that when he will become [ritually] pure, and that sacrifice which he brought in purity, he should not go back and bring it. Our Rabbis, according to their reasoning who stated that after the single action, it is permitted to drink wine and it is permitted to shave/cut his hair. Therefore, prior to his becoming defiled, it was appropriate to shave/cut his hair and not lose that sacrifice, but the other sacrifices that he offered, from when he became defiled certainly he loses, for the Biblical verse is strict that all of the Nazirite sacrifices should be offered in [ritual] purity.
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English Explanation of Mishnah Nazir
If [a nazirite] on whose behalf one kind of blood has been sprinkled becomes unclean, Rabbi Eliezer says: everything is annulled. But the Sages say: he should bring his remaining sacrifices after purification. They said to him: it happened that Miriam the Tadmorite had one kind of blood sprinkled on her behalf, and they came and told her that her daughter was dangerously ill. She went and found her dead and the sages told her to offer her remaining sacrifices after purification. The topic of this mishnah is a nazirite who became impure after one of her sacrifices had been slaughtered and its blood sprinkled on the altar, but before the other sacrifices had undergone this process. According to Rabbi Eliezer, her becoming impure annuls all of her sacrifices, even the one whose blood had already been spilled. Therefore, she must wait seven days to become pure and then bring a new set of sacrifices. In contrast, the sages hold that the sacrifice whose blood had already been sprinkled counts and that after becoming pure, she need bring only the sacrifices that had not yet been offered. The sages prove their point by bringing a story of where this actually happened. As a side note, it is interesting that the two stories of nazirites which we have encountered, the story regarding Queen Helena and this one, involve women. While it may be imprudent to make any conclusions from such scanty evidence, perhaps taking nazirite vows was a form of religious expression common, at least relatively speaking, among women.
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Bartenura on Mishnah Nazir
מרים התרמודית – She was from Tarmod, and the Halakha is according to the Sages.
