Komentarz do Nazir 2:5
הֲרֵינִי נָזִיר וְעָלַי לְגַלֵּחַ נָזִיר, וְשָׁמַע חֲבֵרוֹ וְאָמַר וַאֲנִי וְעָלַי לְגַלֵּחַ נָזִיר, אִם הָיוּ פִקְּחִים, מְגַלְּחִים זֶה אֶת זֶה. וְאִם לָאו, מְגַלְּחִים נְזִירִים אֲחֵרִים:
(Jeśli ktoś powiedział :) „Będę nazirejczykiem i ogolę nazirejczyka” [wziął na siebie naziretyzm, a także przyniósł ofiary za innego nazirejczyka], a jego towarzysz usłyszał i powiedział: „A ja [ będę nazirejczykiem] i ogolę nazirejczyka " —jeśli są „sprytni”, jeden goli drugiego. [Każdy z nich zwalnia swojego towarzysza składając ofiary, nawet jeśli pierwszy ślubował ogolić nazirejczyka, drugi nie był nazirejczykiem].
Bartenura on Mishnah Nazir
הריני נזיר ועלי לגלח נזיר – he accepted upon himself Naziriteship and furthermore, accepted upon himself to bring [hair] sacrifices for another Nazirite, and his friend also came and he stated the same thing.
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English Explanation of Mishnah Nazir
Introduction
At the end of his naziriteship a nazirite brings three offerings, a sin offering, a burnt offering and well-being offering, and shaves his hair (Numbers 30:13-18). Together these three offerings are called “the hair offering”, for they are accompanied by the shaving of the hair. Our mishnah deals with a person who takes a nazirite vow and also accepts upon himself to bring another person’s “hair offering”.
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Bartenura on Mishnah Nazir
אם היו פקחים – each one exempts his fellow with his [hair] sacrifices and even though that at the time that he took the first vow to shave a Nazirite, the second [person] was not yet a Nazirite.
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English Explanation of Mishnah Nazir
[If one says,] “Behold, I am a nazirite and I take it upon myself to bring the hair offering of another nazirite”, and his friend heard and said “I too, and I take it upon myself to bring the hair offering of another nazirite”, then, if they are clever they will bring the other’s hair offering; otherwise they must bring hair offerings on behalf of other nazirites. In this case two people both take nazirite vows and in addition take it upon themselves to bring another person’s hair offering. The mishnah teaches that each can bring each other’s offerings, and in that way each will have fulfilled all of his requirements without bringing more than one set of offerings. However, if they do not bring each other’s offerings, each will have to bring a different person’s offerings, as well as his own. This will end up costing them double.
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