(Gdyby powiedział :) „Będę Nazirejczykiem, kiedy będę miał syna” i („Będę) Nazirejczykiem przez sto dni,„ jeśli miał syna przez siedemdziesiąt dni, nic nie stracił. [Bo kiedy zawiesza swój własny naziretyzm i liczy naziretyzm dla swojego syna, a następnie kończy odliczanie siedemdziesięciu, które policzył do setki, którą ślubował, tj. Trzydzieści dni, okazuje się, że między goleniem minęło trzydzieści dni. naziretyzm jego syna i dopełnienie jego własnego naziryzmu, tak że nic nie stracił.] (Jeśli miał syna) po siedemdziesięciu dniach, (dodatek do) siedemdziesięciu zostaje wyrównany, ponieważ nie ma golenia (po) mniej niż trzydzieści dni. [Jeśli policzył więcej niż siedemdziesiąt dni przed rozpoczęciem (licząc na) naziretyzm swojego syna i zawiesił swój własny naziretyzm, aby rozpocząć ten drugi—kiedy goli się z powodu naziryzmu swojego syna i dochodzi do ukończenia setki, które sobie przysiągł, okazuje się, że między goleniem się z powodu naziryzmu jego synów a goleniem się z powodu jego własnego naziretyzmu jest mniej niż trzydzieści dni. A między jednym a drugim goleniem nie może być mniej niż trzydzieści dni, tak że okazuje się, że stracił wszystkie te dni, które policzył ponad siedemdziesiąt.]
Bartenura on Mishnah Nazir
עד שבעים לא הפסיד כלום – when he interrupts his Naziriteship and counts the Naziriteship for his son, and he shaves and returns and completes his own [for the completion] of his Naziriteship from the seventy that he had already counted until the one-hundred that he had vowed, they are thirty days that are found between shaving [his hair] of the Naziriteship of his son to the shaving of the completion of his Naziriteship which are thirty days, he does not lose anything. But if he counted more than seventy days before he began the Naziriteship for his son and he came to interrupt his own Naziriteship in order to begin the Naziriteship of his son, when he shaves on the Naziriteship of his son and he comes to complete his own Naziriteship until the one hundred days that he had vowed. If it was found that there were less than thirty days between shaving on his son’s Naziriteship and the shaving for his own Naziriteship, and it is impossible that there would be between each shaving less than thirty days, it is found that he loses all of those days that he counted above the seventy.
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English Explanation of Mishnah Nazir
Introduction
The final mishnah of chapter two continues to deal with nazirite vows made on the condition that the one vowing will have a son.
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English Explanation of Mishnah Nazir
[If one says] “Behold, I am a nazirite when I shall have a son, and I will be a nazirite for one hundred days [on my own account],”: if a son was born to him before the expiration of seventy days, he loses none of this period; but if after seventy days, it voids [anything over the] seventy days, since there can be no shaving for a period of less than thirty days. A person vows to serve a regular naziriteship of thirty days if he has a son, and he also vows to be a nazirite for 100 days. This situation is similar to that described at the end of yesterday’s mishnah. He begins to serve his own naziriteship immediately, as we learned yesterday. If his son is born before he serves seventy days of his own naziriteship, then he will lose nothing of the days that he has already served. What he will do in this case is serve a thirty day naziriteship for his son, and then go back and serve the remaining days of his own naziriteship. However, if his son is born after he has served seventy days, he will lose credit for some of the days which he has served towards his own 100 day naziriteship. In this case he will serve the thirty days for his son’s naziriteship and then complete his naziriteship with another thirty days. If he had previously served eighty days, he will serve a term of 110 days for his own naziriteship, thereby serving an extra ten days. This is because a term of naziriteship can never be less than thirty days. According to the Rambam, this mishnah clarifies the end of yesterday’s mishnah. There, when we learned that he goes back and counts his own naziriteship, the intention was that he must in all cases count at least thirty days.
