Każda [woda] zmieszana z mykwą [zbiornikiem wody zebranej w sposób naturalny i zanurzona w celu oczyszczenia] jest uważana za mykwę [jeśli była już kompletną mykwą , zawierającą czterdzieści se'ah prawidłowej wody]. Jeśli chodzi o dziury lub pęknięcia w jaskini [w której znajduje się mykwa ], można zanurzyć w nich [przedmioty] takimi, jakimi są [niezależnie od tego, ile zawierają wody, ani jak małe jest ich połączenie z resztą mykwy ]. Jeśli chodzi o wykopany obszar [wody] w jaskini, to nie wolno w nim zanurzać, chyba że został on przekłuty [dziurą łączącą go z wodami mykwy] wielkości rurki kolby. Rabin Jehudah powiedział: kiedy to ma zastosowanie? Kiedy [bariera oddzielająca wykopany teren od działającej mykwy ] podnosi się; ale jeśli się nie utrzymuje, można zanurzyć się w nim takim, jakim jest.
Bartenura on Mishnah Mikvaot
כל המעורב. חורי המערה – holes that are within the Mikveh/ritual bath. But because most of their immersions are in caves, they call the Mikveh a cave.
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English Explanation of Mishnah Mikvaot
Anything which is joined with [the water of] a mikveh is like a mikveh. A small body of water which is joined with a valid mikveh takes on the properties of the mikveh and can be used as such, even if it doesn't contain forty seahs.
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Bartenura on Mishnah Mikvaot
כמה שהן – even though they are not they are not perforated like the tube (mouth-piece) of a leather bottle.
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English Explanation of Mishnah Mikvaot
One may immerse in holes of a cavern and in crevices of a cavern just as they are. This is an example of the principle in section one. One may use the holes in the sides of a cavern in which a mikveh is found, even if they are not connected to the mikveh itsel by a hole the size of the tube of a water-skin.
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Bartenura on Mishnah Mikvaot
עוקת המערה – a hole/indentation that is in the rim/bottom of the cave, its waters are not considered with the waters of the Mikveh that are above them to be kosher/fit to immerse in them, unless there is between them like the tube (mouth-piece) of a leather bottle.
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English Explanation of Mishnah Mikvaot
The pit of a cavern, one may not immerse in it unless it had a hole as big as the tube of a water-skin. This pit is dug out next to the mikveh in the cavern and is not part of the cavern itself. For this pit to be used as part of the mikveh it must be attached to the mikveh by a hole at least as wide as the tube of a water-skin. This same measure was mentioned in 4:5 concerning attaching a trough to a mikveh.
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Bartenura on Mishnah Mikvaot
אמר ר' יהודה – Rabi Yehuda does not come to argue but rather to explain.
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English Explanation of Mishnah Mikvaot
Rabbi Judah said: when [is this the case]? When it stands by itself; but if it does not stand by itself, one may immerse in it just as it is. Rabbi Judah limits this to a case when the pit stands on its own. If the pit does not stand on its own, but rather is leaning on the walls of the mikveh, then it is considered part of the mikveh and one can immerse in it even if it is not attached by a hole the size of the tube of a water-skin.
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Bartenura on Mishnah Mikvaot
בזמן שהיא מעמדת את עצמה – when he comes to immerse in the hole/indentation, the hole stands on its own, and the roof that forms a partition/makes a dam between it and the cave does not fall on its own.
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Bartenura on Mishnah Mikvaot
אבל אם אינה מעמדת את עצמה – and at the time that the comes to immerse, the roof of the hole/indentation which is at the bottom of the Mikveh falls and the waters of the Mikveh combine with the waters of the hole/indentation.
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Bartenura on Mishnah Mikvaot
מטבילין בה כמו שהיא – and even if the incision is not like the tube (mouth-piece) of a leather bottle.
