Komentarz do Mikwaot 2:9
הַמְסַדֵּר קַנְקַנִּים בְּתוֹךְ הַבּוֹר וְנִתְמַלְּאוּ מַיִם, אַף עַל פִּי שֶׁבָּלַע הַבּוֹר אֶת מֵימָיו, הֲרֵי זֶה יְשַׁבֵּר:
Ten, kto ustawia dzbany w jamie i napełnił wodą, nawet jeśli dół wchłonął wszystkie swoje wody [tak, że jedyną pozostałą w nim wodą była woda w dzbanach], można je w ten sposób rozbić [wpuszczając ich wodę do mykwy , i nadal będzie ważny i nie będzie uważany za pobraną wodę].
Bartenura on Mishnah Mikvaot
המסדר קנקנים בבור ונתמלאו אף על פי שבלע הבור את מימיו – but water that is in the cistern/pit is none other than that which are in the jars/cannisters.
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English Explanation of Mishnah Mikvaot
Introduction
This is the final mishnah in the series concerning water that overflowed vessels into a mikveh. Note that in today's mishnah, Rabbi Eliezer and Rabbi Joshua do not disagree. This is a sign that Rabbi Eliezer agrees that in this case the water does not count as drawn water.
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Bartenura on Mishnah Mikvaot
הרי זה ישבר – according to Rabbi Yehoshua that one-quarter [of a LOG of water] invalidates [the Mikveh] and he breaks the jars/canisters and makes a Mikveh at the outset.
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English Explanation of Mishnah Mikvaot
If one had arranged wine-jars in a cistern and they became filled with water, even though the water of the cistern was all soaked up, they may be broken. The person put the jars in the cistern so that the walls of the jars would become saturated with water (I guess this is good for the jars). He did not intend for the inside of the jars to be filled up. Even if the water in the cistern completely disappears and all that is left is the water in the jars, the jars may be broken and the water let out into the mikveh. In this case, even Rabbi Eliezer agrees that this water doesn't count as drawn water.
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