Gdyby ktoś zarżnął aż sto dzikich zwierząt lub ptactwa w jednym miejscu, wystarczy jedno przykrycie dla wszystkich. Jeśli w jednym miejscu zabije się wiele ptactwa, wystarczy jedno przykrycie dla wszystkich. Jeśli w jednym miejscu zabito wiele dzikich zwierząt i ptactwa, jedno przykrycie wystarczy dla obu rodzajów. R. Jehuda mówi: „Gdy ktoś zabija dzikie zwierzę, musi najpierw pokryć jego krew, a potem zabić ptactwo”. Gdy ktoś dokonał uboju [dzikiego zwierzęcia lub ptactwa] i nie zakrył krwi, jeśli inna osoba zauważyła to zaniedbanie, ta ostatnia jest zobowiązana zakryć krew. Kiedy krew, po odpowiednim zakryciu, zostanie odsłonięta, nie ma potrzeby jej ponownego zakrywania; ale jeśli okrył go wiatr [a potem został odsłonięty], trzeba go ponownie przykryć.
Bartenura on Mishnah Chullin
שחט חיה יכסנה ואחר כך ישחוט את העוף – as it is written (Leviticus 17:13): “[And if any Israelite or any stranger who resides among them hunts down] an animal or a bird [that may be eaten, he shall pour out its blood and cover it with earth],” he interrupts from this one to the other one to put on a covering for each and every one. But the Rabbis think this or they require him to divide it, for it not, I would have said that there is no need to cover [the blood] unless he ritually slaughtered both of them. But everyone admits that regarding the blessing, he doesn’t recite other than one blessing, but the Halakha is not according to Rabbi Yehuda.
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English Explanation of Mishnah Chullin
If a person slaughtered a hundred wild animals in one place, one covering suffices for all. If [he slaughtered] a hundred birds in one place, one covering suffices for all. If one slaughters multiple animals of the same type, he is liable to cover up the blood only once. He need not cover up the blood for each animal individually.
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Bartenura on Mishnah Chullin
וראהו אחר חייב לכסות – as it is written in the portion of the covering of the blood, [and I say] (Leviticus 17:12): “[Therefore I say] to the Israelite people: [No person among you shall partake of blood],” this Mitzvah–commandment applies to all the Israelite people.
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English Explanation of Mishnah Chullin
If [he slaughtered] a wild animal and a bird in one place, one covering suffices for both. Rabbi Judah says: if he slaughtered a wild animal he should cover up its blood and then slaughter the bird [and cover it up also]. According to the first opinion, the same applies to slaughtering wild animals and birds. All of the blood from both types can be covered together. Rabbi Judah disagrees, and says that if there are two different types that require the covering of blood, birds and wild animals, then the blood of each must be covered up separately. He would agree, though, that one can cover up all of the birds’ blood at one time and all of the animals’ blood at one time.
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Bartenura on Mishnah Chullin
כסהו הרוח חייב לכסות – this Mishnah was learned only that he returned and it was revealed–exposed, but if he did not return and it was revealed, he is exempt from covering [the blood].
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English Explanation of Mishnah Chullin
If a person slaughtered and did not cover up the blood and another person saw it, the other must cover it up. The mitzvah of covering the blood of a slaughtered bird or wild animal is incumbent upon everyone, not just the person who slaughtered the animal. Therefore, if someone sees it, he must cover it up.
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English Explanation of Mishnah Chullin
If he covered it up and it became uncovered, he need not cover it up again. Once the mitzvah has been fulfilled, if the blood becomes uncovered, it need not be fulfilled again. In other words, the mitzvah is to cover the blood and not to make sure that the blood is covered.
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English Explanation of Mishnah Chullin
If the wind covered it up, he must cover it up again. The Talmud explains that after the wind covers the blood it becomes uncovered. Since no one actually fulfilled the mitzvah, if it becomes uncovered again, he must cover it up.
