Talmud su Terumot 3:8
הַמִּתְכַּוֵּן לוֹמַר תְּרוּמָה וְאָמַר מַעֲשֵׂר, מַעֲשֵׂר וְאָמַר תְּרוּמָה, עוֹלָה וְאָמַר שְׁלָמִים, שְׁלָמִים וְאָמַר עוֹלָה, שֶׁאֵינִי נִכְנָס לְבַיִת זֶה וְאָמַר לָזֶה, שֶׁאֵינִי נֶהֱנֶה לָזֶה וְאָמַר לָזֶה, לֹא אָמַר כְּלוּם, עַד שֶׁיִּהְיוּ פִיו וְלִבּוֹ שָׁוִין:
Colui che intende dire 'Terumah' e dice 'decima', [o] 'decima' e dice 'Terumah' [o chi intende dire] 'Olah' [olocausto] e dice 'Shelamim' [offerta bruciata o] 'Shelamim' e dice 'Olah' [o chi intende giurarlo] 'Non entrerò in questa casa,' e dice 'quella casa,' [o] 'Che non darò alcun beneficio a questo [uomo],' e dice 'a quell'uomo' non ha detto nulla finché la sua bocca e la sua mente non sono equivalenti.
Jerusalem Talmud Maaser Sheni
HALAKHAH: There140Mishnah Ševi‘it 8:8. One might as well have quoted the Mishnah here since the question is, why in Mishnah 7 the transaction is valid but the tithe money has to be restituted and used for food and in Mishnah 6 a similar transaction is declared invalid., we have stated: “One does not buy slaves, real estate, or unclean animals from Sabbatical money. If he did buy them, he has to eat their worth.” And here, you say so? Rebbi Jonah said, Rebbi Ḥiyya bar Josef and Samuel disagreed. One said here as a sale141What is invalid as a sale is valid as redemption., there as redemption. The other one said here if the seller is present142The money has to be returned., there if the seller went away. We did not know who said what. Since Rebbi Yose said in the name of Samuel, the buy is acquired143If he bought slaves with tithe money. He must hold that “bought” is an inexact expression since the farmer exchanged tithe money for slaves., that means he is the one who said here as a sale, there as redemption.
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