Talmud su Shevi'it 9:4
אוֹכְלִין עַל הַמֻּפְקָר, אֲבָל לֹא עַל הַשָּׁמוּר. רַבִּי יוֹסֵי מַתִּיר אַף עַל הַשָּׁמוּר. אוֹכְלִין עַל הַטְּפִיחִין וְעַל הַדּוּפְרָא, אֲבָל לֹא עַל הַסִּתְוָנִיּוֹת. רַבִּי יְהוּדָה מַתִּיר כָּל זְמַן שֶׁבִּכְּרוּ עַד שֶׁלֹּא יִכְלֶה הַקָּיִץ:
Si può continuare a mangiare [prodotti sabbatici] sulla base di senza proprietario [prodotti non ancora finiti], ma non sulla base di prodotti custoditi. Il rabbino Yosi consente anche sulla base di prodotti custoditi. Si può mangiare sulla base di grano di scarsa qualità o sulla base del secondo raccolto, ma non sulla base dei frutti invernali. Il rabbino Yehudah concede fintanto che il frutto invernale inizia a maturare prima della fine dell'estate [dell'anno sabbatico].
Jerusalem Talmud Pesachim
HALAKHAH: If they run out in Tiberias but did not run out in Sepphoris64One explains the argument of R. Jehudah; the implication being that practice follows him. The Babli disagrees, 52a.. He says to him65These words are part of the Babli Mishnah., 1 brought it from Sepphoris; if you do not believe me, go and bring for yourself. Rebbi Ḥanania and66G: In the name of. Rebbi Phineas: Rebbi Jehudah and Rebbi Yose both said the same, as we have stated there67Mishnah Ševiˋit 9:4.: “One eats based on what is abandoned but not on what is guarded68“One eats” means “one does not have to eliminate”. “Guarded” according to Maimonides means that it grows in a fenced-in field, whose Sabbatical produce is not private property and available to all comers.. Rebbi Yose says, also on what is guarded.” He says to him69Text of G; text here “them”. The reasoning of R. Yose is parallel to that of R. Jehudah. Since R. Yose is the preeminent authority in the generation after R. Aqiba, practice follows him., I brought it from what is guarded; if you do not believe me, there is field x guarded before you, go and bring for yourself.
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