Talmud su Shevi'it 2:2

The following is obvious: If somebody dedicated First Fruits not from the Seven Kinds it was not sanctified¹The thanksgiving declaration Deut. 26:5–10. It is forbidden to bring profane food into the Temple. If there is no obligation to bring First Fruits then there is a prohibition to bring. If there is an obligation, a dedication must sanctify the First Fruits as Temple offerings.. Where is there a disagreement? About mountain dates and valley fruits. Rebbi Zeïra, Rebbi Assi in the name of Rebbi Eleazar: They were not sanctified. Rebbi Hila in the name of Rebbi Immi: Rebbi Joḥanan and Rebbi Simeon ben Laqish disagree. Rebbi Joḥanan said they were not sanctified, Rebbi Simeon ben Laqish said they were sanctified. Rebbi Jonah said, the reason of Rebbi Simeon ben Laqish is that if somebody transgressed and gave heave from bad for good produce, his heave is heave⁵⁹Mishnah Terumot 2:6.. Rebbi Yose said, we have heard that bad produce is subject to tithes; did we hear that bad produce is subject to First Fruits?⁶⁰The argument of R. Jonah is disproved. A baraita supports Rebbi Yose: “One does not bring [fruits] from Sepphoris⁶¹On a hilltop. and Bet Shean⁶²In a deep valley. It is not specified why fruits from these two places are unacceptable as First Fruits., and if he brought they are not sanctified.” Rebbi Zeïra said, but there it is stated: “Figs pierced on the branch and grapes dusted and smoked⁶³Cf. Mishnah Ševi‘it 2:2. one does not bring. But one brings bat šeba figs⁶⁴White figs, cf. Demay 1, Note 5. (L. Goldschmidt, in his notes to Levy’s dictionary, explains that in Babli Nedarim27a, bat šeba figs are a kind different from “white figs”. But “white figs” are really green ones, in contrast to “black” or purple ones.) and white grapes.” The latter are highest quality. What can you say? But Rebbi Abba Mari said, one should not say that one should not bring these because they are late⁶⁵Tosephta 1:5..