הָיָה רָחוֹק מִבֵּית הַסְּקִילָה אַרְבַּע אַמּוֹת, מַפְשִׁיטִין אוֹתוֹ אֶת בְּגָדָיו. הָאִישׁ, מְכַסִּין אוֹתוֹ מִלְּפָנָיו. וְהָאִשָּׁה, מִלְּפָנֶיהָ וּמֵאַחֲרֶיהָ, דִּבְרֵי רַבִּי יְהוּדָה. וַחֲכָמִים אוֹמְרִים, הָאִישׁ נִסְקָל עָרֹם וְאֵין הָאִשָּׁה נִסְקֶלֶת עֲרֻמָּה:
A una distanza di quattro cubiti dal sito di lapidazione, rimuovono i suoi vestiti, [scritto (Levitico 24:23): "E lo hanno lapidato" —senza la sua veste.] Un uomo è coperto di fronte [cioè, una piccola sezione davanti (i suoi genitali)], e una donna (è coperta) davanti e dietro. Queste sono le parole di R. Yehudah. [L'halachah non è conforme a R. Yehudah.] E i saggi dicono: Un uomo è lapidato nudo (tranne per quella regione), ma una donna non è lapidata nuda, (cioè deve essere completamente vestita)].
Jerusalem Talmud Yoma
It was stated similarly: The Land of Israel was distributed by two urns, one containing the lots, the other containing the names of the tribes. Two young priests were standing, what each of them brought up he won. By three ways the Land of Israel was divided up, by lots, and Urim and Tummim, and by payments. That is what is written Joshua threw them lots before the Eternal at Mispeh. Lots, these are the lots. Before the Eternal, these are the Urim and Tummim. Between large and small, these are payments. Rebbi Abin said, unless the Holy One, praise to Him, made every place nice in the eyes of its inhabitants, the Land of Israel would never have been distributed. It was stated thus: There are three graces. The grace of a woman in her husband’s eyes. The grace of a place in the eyes of its inhabitants. The grace of a buy in the eyes of its buyer. Rebbi Abba the son of Rebbi Pappaeus, Rebbi Joshua of Sikhnin in the name of Levi: Even in the future the Holy one, praise to Him, will do the same. That is what is written, I shall give you a new heart, etc., and shall give you a heart of flesh, etc. He makes sour the part of others.
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