Mishnah
Mishnah

Talmud su Gittin 5:5

הֵעִיד רַבִּי יוֹחָנָן בֶּן גֻּדְגְּדָה עַל הַחֵרֶשֶׁת שֶׁהִשִּׂיאָהּ אָבִיהָ, שֶׁהִיא יוֹצְאָה בְגֵט. וְעַל קְטַנָּה בַת יִשְׂרָאֵל שֶׁנִּשֵּׂאת לְכֹהֵן, שֶׁאוֹכֶלֶת בַּתְּרוּמָה, וְאִם מֵתָה, בַּעְלָהּ יוֹרְשָׁהּ. וְעַל הַמָּרִישׁ הַגָּזוּל שֶׁבְּנָאוֹ בַבִּירָה, שֶׁיִּטֹּל אֶת דָּמָיו, מִפְּנֵי תַקָּנַת הַשָּׁבִים. וְעַל חַטָּאת הַגְּזוּלָה שֶׁלֹּא נוֹדְעָה לָרַבִּים, שֶׁהִיא מְכַפֶּרֶת, מִפְּנֵי תִקּוּן הַמִּזְבֵּחַ:

R. Yochanan b. Gudgeda ha testimoniato che un sordomuto il cui padre l'ha sposata viene divorziato. [Anche se era una donna sposata in buona fede, suo padre aveva accettato il suo fidanzamento quando era minorenne, tuttavia, le veniva dato un guadagno e la riceve quando è sordomuta, anche se il suo consenso è carente . Per una donna può essere divorziato per forza, quindi non è necessario il suo consenso.]; e che la figlia minore di un israelita [un orfano, il cui matrimonio è rabbinicamente (e non scritturalmente) sanzionato] mangia terumah [terabbiano rabbinicamente mandato, questo non viene decretato a causa della (possibilità di venire a mangiare) terumah scritturalmente obbligatorio ]; e che se è morta, suo marito la eredita; e che se si costruiva una trave che aveva rubato in un edificio, il rimborso monetario è sufficiente, [per il bene del penitente; poiché se gli fosse richiesto di radere al suolo il suo edificio e restituire il raggio stesso, sarebbe dissuaso dal pentimento.]; e che un sacrificio per il peccato rubato, che non era noto a molti [come rubato] atoni [e non è necessario portarne un altro], per "il bene dell'altare", [che i Cohanim non devono essere angosciati (il pensiero di ) dopo aver mangiato chullin (cibo non consacrato) da (un animale) macellato nell'azarah (la corte del Tempio) e l'altare "abbandonato", i Cohanim si astenevano dall'eseguire il servizio (sacrificale).]

Jerusalem Talmud Bava Kamma

HALAKHAH: “One who robbed wood and turned it into utensils,” etc. Here4Tosephta 10:2 states that raw wool that was bleached does not have to be returned; only its value as raw wool has to be paid. Babli 93b., you say that bleaching is a change, and there5The Mishnah, which says that only turning wool into a garment is a change by which the robber becomes the owner; this implies that cleaning, spinning, and dying the wool prior to weaving is not a change which absolves the robber from returning the wool as is. you say that bleaching is not a change. If you say that bleaching is a change, if he made it into wool flakes6Arabic صوفة, Samaritan Aramaic צוף. The wool flakes can be used to stuff pillows; they cannot be spun into thread. The robber changed raw material into a finished product.. If you say that bleaching is not a change, if he left it unchanged. We find bleaching without flakes. Are there flakes without bleaching7At least the raw wool has to be washed before being turned into flakes.? Rebbi Yudan said, it is a leniency instituted for the robber that he pay their value at the time of the robbery8Since robbers, in contrast to thieves, are known, it should be made easy for them to return the robbed goods and avoid prosecution. This is the position of the House of Hillel as explained in the next paragraph. The Mishnah represents the teaching of the House of Hillel.. If somebody robbed raw hide and cleaned it, can you say that he turned it into flakes9Nonetheless, he only owes the value of the hide and cannot be forced to return it as is.? Again it is a leniency instituted for the robber that he pay the value at the time of the robbery.
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Jerusalem Talmud Yevamot

MISHNAH: Rebbi Joḥanan ben Nuri said, why can a deaf-mute woman be divorced but a deaf-mute man cannot divorce? They told him, a divorcing man is not comparable to a divorced woman since a woman can be divorced with or against her will20By talmudic standards. By an institution of R. Gershon ben Jehudah (Mayence, about the year 1000), European Jews were forbidden to divorce without the wife’s consent (except in cases where the law forces the husband to divorce). but a man divorces only by his own will21If the court coerces a recalcitrant husband to give a divorce, they have to coerce him “until he says, I want to do it.”.
Rebbi Joḥanan ben Gudgada22A Tanna, about one generation older than R. Joḥanan ben Nuri. His testimony is also in Mishnah Idiut 7:9, Giṭṭin 5:5. testified about a deaf-mute girl who was married off by her father23When she was a minor and was passive in the marriage. She is married by biblical standards. that she could be divorced by a bill of divorce. They said to him24To R. Joḥanan ben Nuri, that in principle, the biblical marriage of an incompetent person can be dissolved by divorce., that is an example.
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Jerusalem Talmud Bava Kamma

Rebbi Yudan did not go to the house of assembly. He met Rebbi Mana and asked him, what was new for you in the house of study today? He told him, such and such a subject. He replied, is that not a Mishnah, “heave and it became impure”? He replied, explain it if it became impure by itself44For example, if a dead reptile was found in the utensil containing the heave. Then it implies nothing about the status of the object if the robber caused the change. and you cannot infer anything.
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