Talmud su Berakhot 8:7
מִי שֶׁאָכַל וְשָׁכַח וְלֹא בֵרַךְ, בֵּית שַׁמַּאי אוֹמְרִים, יַחֲזֹר לִמְקוֹמוֹ וִיבָרֵךְ. וּבֵית הִלֵּל אוֹמְרִים, יְבָרֵךְ בַּמָּקוֹם שֶׁנִּזְכָּר. עַד אֵימָתַי הוּא מְבָרֵךְ. עַד כְּדֵי שֶׁיִּתְעַכֵּל הַמָּזוֹן שֶׁבְּמֵעָיו:
Se uno mangiava e dimenticava di dire grazia, Beth Shammai dice: Ritorna al suo posto e benedice; e Beth Hillel dicono: Fino a quando il cibo nel suo stomaco non viene assorbito. [Finché non ha fame a causa di quella rifusione, è un segno che il cibo non è stato ancora assorbito. Ed è solo in un caso in cui uno ha dimenticato, che Beth Hillel dice che non ritorna; ma, dove la sua omissione è deliberata, tutti concordano sul fatto che ritorna al suo posto e dice grazia.]
Jerusalem Talmud Avodah Zarah
MISHNAH: Within three days before Gentile holidays one is forbidden to trade with them, to lend them and to borrow from them, to give them loans and to ask them for loans, to pay debts to them and to accept payment from them1It is forbidden to buy from an idolator or repay one’s debt because this provides him with money for his idolatrous celebration. It is forbidden to sell to him because he will buy things for his celebration. One may not lend him vessels or animals for he will use them for his celebration. One may not borrow from him because this will make him feel important.. Rebbi Jehudah says, one may accept payment from them because this hurts him. They told him, even though it hurts him now he will enjoy it later2The feeling that he got rid of his debts will make his idolatrous celebration more happy.. Rebbi Ismael says, three days before and three days afterwards are forbidden but the Sages say, before their holidays it is forbidden, after their holidays it is permitted.
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Jerusalem Talmud Avodah Zarah
76Babli 8a. Rav said, Adam, the first man, instituted Calendas. When he saw that the night was getting longer, he said, woe to me, maybe this is what is written for, he shall smite your head, you will sneak to his heel77Gen.3:15., maybe it will come to bite me. I said, but darkness will smite me78Ps.139.11. Psalm 139, ascribed in the book of Psalms to David, is in aggadic tradition at least partially ascribed to Adam (cf. Midrash Tehillim, Ps. 139, the suthor’s The Scholar’s Haggadah p. 220).. When he saw that days were getting longer, he said calendas, καλόνdies79“A beautiful day,” mixed Greek (καλόν “beautiful”, accusative) and Latin (dies“day”, nominative) perhaps to indicate the popular language of the unlettered.. This follows him who said that the world was created in Tishre80This is the opinion of R. Eliezer. R. Joshua holds that the world was created on the 15th of Nisan. Cf. Babli Roš Haššanah27a and the author’s Seder Olam(Northvale NJ 1998) pp. 47–48 (Note 3).. But following him who said that the world was created in Nisan, he would have known. Rebbi Yose ben Rebbi Abun said, who thinks that the world was created in Tishre? Rav! As we have stated in the composition for shofar blowing from the House of Rav81Rav’s composition for the extended musaf prayer on New Year’s Day. The sentence is found in the middle section.: “This is the day of the beginning of Your works, a remembrance of the first day.” This implies that the world was created on New Year’s Day.
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Jerusalem Talmud Beitzah
MISHNAH: A burning charcoal is like the feet of its owner but a flame may be everywhere107A person who made an eruv may light his candle on a fire belonging to another person having made a different eruv. The vessel containing the burning flame still can be moved in the entire Sabbath domain of its owner.. One does not commit larceny with burning charcoals of the Temple; one may not use its flame but one does not commit larceny108Using anything valuable from the Sanctuary triggers the obligation of a reparation sacrifice and restitution of 125% of the value used (Lev. 5:15–16). Therefore with all other sources of the Mishnah one has to read: “one commits”. But the flame has no monetary value and using it does not require restitution and therefore not a sacrifice. But it still is illicit use and forbidden..
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