Talmud su Bekhorot 8:7
חָמֵשׁ סְלָעִים שֶׁל בֵּן, בְּמָנֶה צוֹרִי. שְׁלשִׁים שֶׁל עֶבֶד, וַחֲמִשִּׁים שֶׁל אוֹנֵס וְשֶׁל מְפַתֶּה, וּמֵאָה שֶׁל מוֹצִיא שֵׁם רָע, כֻּלָּם בְּשֶׁקֶל הַקֹּדֶשׁ, בְּמָנֶה צוֹרִי. וְכֻלָּן נִפְדִּין בְּכֶסֶף, וּבְשָׁוֶה כֶסֶף, חוּץ מִן הַשְּׁקָלִים:
Le cinque presenze di suo figlio, sono [denominate] nella criniera trearea [monete], il trenta dello schiavo, il cinquanta del raper e seduttore o il centinaio del calunniatore sono tutti nello shekel del tempio [come calcolato per riferimento a] Criniera trearea . E [gli articoli che possono essere riscattati] sono tutti riscattati [o] con denaro o con qualcosa che ha valore monetario, ad eccezione di shekalim [vale a dire, l'obbligo annuale di mezzo siclo al Tempio].
Jerusalem Talmud Shekalim
HALAKHAH: “One consolidates sheqalim to darics,” etc. Should one exchange them for a pearl? Perhaps the pearl would lose in value and the Temple treasury would suffer damage. As we have stated there6Mishnah Bekhorot8:7., “All7Any sancta which may be redeemed at all may be redeemed for money’s worth except sheqalim. can be redeemed by money or monies-worth except for sheqalim” [and one does not redeem by implements;]8Addition by the corrector from the Babli, unnecessary as already noted by R. Eliahu of Wilna. and Rebbi Samuel bar Rav Isaac said, perhaps the implements would lose in value and the Temple treasury would suffer damage. Also here, perhaps the pearl would lose in value and the Temple treasury would suffer damage.
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Jerusalem Talmud Ketubot
HALAKHAH: “The ketubah of a virgin is 200 and that of a widow one mina,” etc. Huna in the name of Samuel: In the Temple šeqel112The Temple šeqel coins struck in Jerusalem during the first war with the Romans are silver coins weighing between 13.5 and 14.3 g. The corresponding Tyrian coinage is about 13.5 g. A Temple šeqel in Babylonian theory is twice the weight of a common šeqel, which is the name of the two-denar coin. This means that the Temple šeqel is equal, both in the Yerushalmi and in the Babli, to the Roman tetradrachma (סֶלַע), based on an unadulterated silver denar (drachma, זוּז) of 3.4 g. Tyre ceased to mint coins between the reigns of Augustus and Septimius Severus, meaning that Tyrian coins in the Mishnaic period were unadulterated silver. Samuel requires that the ketubah be adjusted for the inflation caused by the debasement of the currency in circulation. It may be that he holds that the basic ketubah amount is a biblical requirement (cf. Halakhah 13:11).. Rebbi Abba bar Bina said, circulating coin113The value of the ketubah has to be computed on the basis of the currency in circulation.. A Mishnah supports Rebbi Abba bar Bina114Mishnah Bekhorot 8:7; cf. Tosephta Ketubot 12:6.: “The five tetradrachmas of the firstborn115The redemption of the firstborn, Num. 3:47, identifying the biblical šeqel as tetradrachma. are in Tyrian coinage, the 30 of the slave11630 šeqel weregilt for the killing of another person’s slave by one’s ox, Ex. 21:32., the 50 of the rapist and the seducer11750 šeqel bride money paid by the rapist (Deut. 22:29) and, by inference, the seducer (Ex. 22:15–16) of a girl., the 100 of the slanderer118The fine imposed on a man wrongly accusing his wife of committing adultery during her preliminary marriage period, Deut. 22:19., are all computed in Temple šeqels in Tyrian coinage.” A woman’s ketubah is not stated with them. Rebbi Abin said, did they not learn the ketubah of a woman from the rapist and the seducer119Since the 50 tetradrachmas due from the rapist and the seducer are exactly 200 denarii; either these 200 denarii are the “bride money” described in the verse Ex. 22:16 or at least they are the inspiration for the rabbis to fixate the minimum ketubah at 200 zuz.? Since the rapist and the seducer are mentioned, it is as if women’s ketubah was stated with them120The Mishnah from Bekhorot does not prove anything..
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