Related su Terumot 1:9
וְתוֹרְמִין שֶׁמֶן עַל זֵיתִים הַנִּכְבָּשִׁים, וְיַיִן עַל עֲנָבִים לַעֲשׂוֹתָם צִמּוּקִים. הֲרֵי שֶׁתָּרַם שֶׁמֶן עַל זֵיתִים לַאֲכִילָה, וְזֵיתִים עַל זֵיתִים לַאֲכִילָה, וְיַיִן עַל עֲנָבִים לַאֲכִילָה, וָעֲנָבִים עַל עֲנָבִים לַאֲכִילָה, וְנִמְלַךְ לְדָרְכָן, אֵינוֹ צָרִיךְ לִתְרֹם:
Si può mettere da parte Terumah dall'olio per le olive in salamoia e dal vino per l'uva che verrà trasformato in uvetta. Se uno mette da parte Terumah dall'olio per le olive che verranno mangiate, o il vino per l'uva che verrà mangiato, o l'uva per l'uva che verrà mangiata, e decide di pigiarli, non è necessario mettere da parte Terumah [di nuovo] .
Tosefta Terumot
One who takes terumah from grapes to be made into raisins (Ter. 1:9), or figs to be made into dried figs, or pomegranates to be made into dried pomegranates (פֶּרֶד not כרי, see Jastrow), it is [valid] terumah and he need not take terumah a second time. Rabbi Eliezer says, Beit Shammai say that he need not take terumah a second time, and Beit Hillel say that he needs to take terumah a second time. Beit Hillel said to Beit Shammai, behold, it says (Num. 18:27), "[your terumah will be reckoned] like fully-fermented [grapes] from the vat" (see Ter. 1:10). He does not take terumah of this (i.e., of dried fruit) from the vat. Beit Shammai said back to them, behold, it says (Lev. 27:30), "And every tithe [of the land, whether from the seed of the land [or] the fruit of the tree, is for God, it is holy to God." If you say, that he needs to take terumah a second time, therefore [the first terumah] will not remain holy to God.
Ask RabbiBookmarkShareCopy