Related su Pesahim 5:5

הַפֶּסַח נִשְׁחָט בְּשָׁלֹשׁ כִּתּוֹת, שֶׁנֶּאֱמַר וְשָׁחֲטוּ אֹתוֹ כֹּל קְהַל עֲדַת יִשְׂרָאֵל, (שמות יב) קָהָל וְעֵדָה וְיִשְׂרָאֵל. נִכְנְסָה כַת הָרִאשׁוֹנָה, נִתְמַלֵּאת הָעֲזָרָה, נָעֲלוּ דַלְתוֹת הָעֲזָרָה. תָּקְעוּ, הֵרִיעוּ וְתָקָעוּ. הַכֹּהֲנִים עוֹמְדִים שׁוּרוֹת שׁוּרוֹת, וּבִידֵיהֶם בָּזִיכֵי כֶסֶף וּבָזִיכֵי זָהָב. שׁוּרָה שֶׁכֻּלָּהּ כֶּסֶף כֶּסֶף, וְשׁוּרָה שֶׁכֻּלָּהּ זָהָב זָהָב. לֹא הָיוּ מְעֹרָבִין. וְלֹא הָיוּ לַבָּזִיכִין שׁוּלַיִם, שֶׁמָּא יַנִּיחוּם וְיִקְרַשׁ הַדָּם:

Il Pesach viene macellato in tre gruppi [Sia che la congregazione sia grande o sia piccola e possano macellarla contemporaneamente, è una mitzvah dividerli in tre gruppi, uno (macellazione) dopo l'altro], in fase di scrittura (Esodo 12: 6): "E l'intera assemblea della congregazione di Israele la macellerà" —"assemblea", "congregazione" e "Israele" [tre gruppi]. Quando il primo gruppo entrò e l'azarah (la corte del Tempio) fu riempita, le porte dell'azarah furono chiuse. Loro (i Cohanim) suonavano il tekiah, il teruah e il tekiah (sullo shofroth.) I Cohanim stavano fila su fila, e nelle loro mani c'erano grandi vasi [per ricevere il sangue], (vasi) d'argento e di oro—una fila, tutta d'argento; l'altro, tutto d'oro [per aggiungere bellezza all'occasione]; non sono stati mescolati. E le navi non avevano basi [Erano larghe in cima e arrivavano a un punto in basso, in modo che non potessero essere appoggiate a terra], per paura che [i Cohanim] le mettessero lì [fino a quando non ricevessero sangue aggiuntivo ( molte offerte) e dimenticatele] e il sangue si congela [e non si adatta alla spruzzatura.]

Tosefta Pesachim

The first Passover was [divided] among three groups (כתות not בתים, see GR"A and Pes. 5:7) and the second Passover was not [divided] among three groups. A Tamid sacrifice would be slaughtered in the evening, he (i.e., the Kohen) would burn the incense, and he would tend to the candles [of the menorah]. He would come to where the Passover offering was located, and he would cut it open and take out its sacrificial portions, even four or five [offerings at a time]. He would put them on a tray and burn them on top of the Altar. And on the Sabbath he would keep the carcass "dressed" (i.e., not flayed) and leave it and go out. Rabbi Yishmael bar Rabbi Yochanan ben Berokah says, [if] the fourteenth [of Nissan] fell on the Sabbath, he would not flay [the carcass] except until the place of the waving (i.e., the breast and thigh, see Men. 62a:1). [If] the Kohen who was to offer [the sacrifice] on the Altar would pour out [the blood] in a single pouring against the base [of the Altar], it would be disqualified. The Levites would stand on their platform and finished the Hallel in song. If they finished it, they would repeat it, and if they repeated it, they would repeat it a third time, although [in actuality] they never repeated it a third time in all their days. Said Rabbi Yehuda -- "in all their days" -- [indeed,] the third [and last] group never reached to "I love the Lord, for He hears" (Ps. 116:1), because the people were few and they would call it the "lazy group."

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