Commento su Temurah 4:2
הַמַּפְרִישׁ חַטָּאתוֹ וְאָבְדָה, וְהִקְרִיב אַחֶרֶת תַּחְתֶּיהָ, וְאַחַר כָּךְ נִמְצֵאת הָרִאשׁוֹנָה, תָּמוּת. הַמַּפְרִישׁ מָעוֹת לְחַטָּאת וְאָבְדוּ, וְהִקְרִיב חַטָּאת תַּחְתֵּיהֶן, וְאַחַר כָּךְ נִמְצְאוּ הַמָּעוֹת, יֵלְכוּ לְיַם הַמֶּלַח:
[Se] uno mette da parte un chattat e si perde, e ne offre un altro al suo posto, dopo di che viene trovato il primo [ chattat ], [è isolato fino a quando] muore. [Se] uno mette da parte i soldi per [l'acquisto di] una chattat e questa viene persa, e al loro posto viene offerta un'altra chattat , dopo di che i soldi sono stati trovati, quindi vanno nel Mar Morto.
Bartenura on Mishnah Temurah
ואח"כ נמצאת הראשונה תמות – this sin-offering that its owners were expiated through another.
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English Explanation of Mishnah Temurah
Introduction
This mishnah deals with the case of someone who set aside an animal to be a hatat, and then it was lost.
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Bartenura on Mishnah Temurah
ילכו לים המלח – whenever there would be a sin-offering, there would be a death, money/coins also go to the Dead Sea (literally: the Sea of Salt).
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English Explanation of Mishnah Temurah
If one set aside a hatat and it was lost and he sacrificed another in its place, if then the first [animal] is found, it is left to die. As we explained in yesterday’s mishnah, once the owners received atonement from another animal, the original animal cannot be used as a hatat and rather must be left to die.
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English Explanation of Mishnah Temurah
If one set aside money for his hatat and they were lost and he offered a hatat instead of it, if then the money was found, it goes to the Dead Sea. Similarly, one cannot use money set aside to purchase a hatat if he already received atonement from another hatat. Rather the money must be thrown into the Dead Sea, which is another way of saying that it must be put somewhere where he cannot derive any benefit from it.
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